From India to Iceland. Films reviewed: To Kill a Tiger, Godland
Hi, this is Daniel Garber at the Movies for culturalmining.com and CIUT 89.5 FM.
This week, I’m looking at two new movies now playing in Toronto: a documentary and an historical drama. There’s an underdog in India standing up to her oppressors; and a Dane in Iceland cowering in fright.
To Kill a Tiger
Wri/Dir: Nisha Pahuja
(I interviewed Nisha here, in 2012)
Ranjit is a poor farmer in a rural village in the Bero district of Jharkhand, in Eastern India. Together with his wife, they are raising his beloved children, whom they hope will advance to a better life through education. But everything changed late one night, after a wedding party. Their oldest, a 13-year-old girl. is attacked and brutally gang raped by men from the village. When their parents found out what happened, they rushed her to the police and eventually the men are arrested. But the authorities decided the proper response to this is for a 13-year-old girl — their beloved daughter! — to marry one of her rapists. It’s a hellish proposition, and the entire family rejected it. And with the help of an NGO, they decide to press charges and put the men on trial. She has the full support of her father, and agrees to testify in court. This is almost unheard of in India, and the trial became a cause celebre, with people across the country awaiting its verdict.
But the process is far from favourable. The family receives death threats, while local officials blame the victim for her attackers’ crimes. They are shunned in their home village, and strongly pressured to drop it. Can they go through with the trial? Will the girl testify? And do they have any chance of winning?
To Kill A Tiger is an NFB documentary about a young girl and her supportive family who question authority from within a strictly hierarchical society. Although the film estimates a woman is raped in India every 20 minutes, few cases are reported and fewer still are vindicated in trial. The documentary covers the family in their home, along with their many supporters — lawyers, NGOs, civil rights activists — and their detractors, including her unrepentant alleged attackers. The entire film was shot in India in the days leading up to around the trial, in the places where it was happening.
This strong documentary stands behind underdogs in their fight against the system, and provides a sliver of hope amidst very grave circumstances.
Godland
Wri/Dir: Hlynur Pálmason
It’s the late 19th Century in Denmark. Lucas (Elliott Crosset Hove) is an earnest young priest with a seemingly simple mission: to travel to a Danish colony in southeastern Iceland, build a church there before winter comes, and then start preaching. But beware, warns his supercilious superior, Iceland is not what you expect it to be. They may look sort of like us, but they speak a different language, they believe in different things, and they are primitive in their ways, not civilized like us Europeans. And the landscape though beautiful is dangerous and treacherous, full of erupting volcanoes, flooding rivers and steep rocks. Not to be trifled with.
Ignoring him, Lucas sets out on his carefree journey, carrying his camera equipment, books and a giant cross. There’s also a large entourage of Icelandic workers. He takes an instant dislike toward Ragnar (Ingvar Sigurðsson) an older man who speaks no Danish. But he soon makes friends and bonds with his translator (Hilmar Guðjónsson), the only person he can talk with. But when things start to go wrong and the translator is killed, Lucas sinks into a deep melancholy. His depression grows deeper even as his anger, directed mainly at Ragnar, starts to swell. Can he survive until they reach the town and build the church? And will he be a suitable leader of the congregation?
Godland is an impressionistic historical drama about a clash of cultures. It follows a Danish priest’s journey into his own private heart of darkness. The film is full of love, romance, rivalry and revenge, as experienced by a group of strange and quirky characters. There is so much to love about this movie: they ride small horses with beautiful manes straight out of My Little Pony. Poetry, sagas, story-telling and Iceland’s oral history are still living things, part of everyday use, not something hidden away in dusty books. And around any twist in the trail. they might run into a breathtaking waterfall, a crackling glacier or an erupting volcano. Lucas photographs the people he’s travelling with, posing them before ethereal land- and seascapes.
The pace is slow, but still dramatic: it takes the time to show the priest applying egg whites and silver to a pane of glass to take one of his wet plate photos. In real life a lost cache of these pictures was found there a century later — and that’s what inspired this film. The entire movie is shot to look like those photos, in an almost square shape with softly rounded corners.
And like any good Nordic film, Godland combines a dark storyline with a stunning aesthetic.
I recommend this movie.
To Kill a Tiger is now playing in Toronto at the Ted Rogers Hot Docs Cinema, and Godland at the TIFF Bell Lightbox; check your local listings.
This is Daniel Garber at the Movies, each Saturday morning, on CIUT 89.5 FM and on my website, culturalmining.com.
Indigenous films at TIFF22. Movies reviewed: Ever Deadly, We Are Still Here
Hi, this is Daniel Garber at the Movies for culturalmining.com and CIUT 89.5 FM.
TIFF, the Toronto International Film Festival is back again with guns ablazin’, after a two-year hiatus. Yes, TIFF didn’t actually stop over the past two years — there were some great films online in 2020 and some in-person shows during last-year’s hybrid version, but very few people were in actual attendance. No celebs, no parties, no volunteers, no lineups, and no red carpets. When the anti-piracy laws popped up on your home screen, there was no crowd there to say Grrrrr. You couldn’t turn to the stranger sitting beside you and ask what did you think of this movie. It felt more like a simulacrum than an actual event.
Well, this year it’s on again,
They’re sticking a toe in the water to see how it feels. It’s called the TIFF Experience (whatever that means) and you can experience it right now, if you go down to King Street West in Toronto, between Peter and University. Even if you’re not up to going indoors yet, they’re showing outdoor screenings of classic movies. On stage, there are free concerts, and there are always sponsors handing out free samples to munch on, street performers, people dressed up, fans waiting to photograph arriving celebrities, the whole kit and kaboodle. This is pre-recorded so I can’t promise that’s what it will be but that’s prediction. It’s actually fun. That’s just on this weekend, so if you’re in Toronto, you should drop by.
This week I’m talking about two new movies playing at TIFF, both on indigenous peoples in the two antipodes. There’s throat singing in the far north and a new telling of history, far, far south of the equator.
But first here are a few other TIFF movies I can’t wait to see.
MOVIES AT TIFF
Chevalier (Stephen Williams) is about a little-known Guadaloupe-born composer in Paris during Mozart’s era. I want see it because it stars Kelvin Harrison Jr, one of the best new actors around who creates an entirely new character for each movie he’s in to the point he’s virtually unrecognizable.
Steven Spielberg has a world premier at TIFF with The Fablemans, his first autobiographical movie. Why do I want to see it? I’m just really curious to see what he did.
Women Talking is based on a book by Mirriam Toews about a Mennonite-type colony. It stars Rooney Mara, Claire Foy, Jessie Buckley, Sheila McCarthy, Frances McDormand, but I really want to see it because it’s directed by Sarah Polley.
The Kingdom Exodus is about a weird Danish hospital. It’s a TV show, something I rarely bother to watch at TIFF, and I know nothing about it, but the reason I want to see it is it’s directed by Lars von Trier, and I’ll watch anything he makes, no matter how painful.
And finally I hope to catch The Hotel, about a bunch of Chinese people stranded in a hotel in Thailand during 2020’s Spring Festival, just as the pandemic lockdown hit. I want to see it because it’s directed by Wang Xiaoshuai, who is an under-appreciated but skilled and thoughtful filmmaker.
Dir:Tanya Tagaq and Chelsea McMullan
Tanya Tagaq is an Inuit throat singer and performance artist from Nunavut. Ever Deadly documents a performance accompanied by musicians and singers. It’s experimental, avant-garde music interspersed with stories and poems recited as part of the concert. Throat singing is a traditional Inuit art form, but she also experiments with it, in a unique, highly sexual, sensual, visceral, animalistic and at times even supernatural voice. If you’ve seen her before you’ll know what I mean. The film is also about her family’s history, and that of Canada. Her nomadic grandparents were forcibly relocated to a barren arctic area, with nowhere to hunt or fish, in order to claim sovereignty of the land along the northwest passage. Chelsea McMullan also includes stunning scenes of the stark arctic landscape, polar bears, migrating birds, aurora borealis. And not just the visuals but also the sounds like the unique squeaking crunch of walking on pebbles on a beach. There are vintage footage and photos contrasting lawmakers in parliament with Inuit kids gleefully eating bloody raw seal meat. And grotesque, highly-sexualized animated drawings.
If you’ve ever seen Tagaq perform you’ll know exactly why you should see this, but if you haven’t, it’s time for you to experience it.
Dir: (Various)
At the height of the British Empire maps were coloured pink on every continent, showing both colonies and the so-called Dominions, areas, like Canada, Australia and New Zealand that were settled by Europeans who make up most of their populations. But these places weren’t empty when the British arrived.
This film rewrites the history of Australia, New Zealand and the South Pacific as seen from an indigenous point of view. It’s made by eight filmmakers, four each from Australia and Aotearoa, and it consists of a number of scenes set in the past, present and future. The first British ships appear on the horizon to a mother and daughter catching fish. A settler lost in the bush demands an aboriginal guide show him the way back to his town. A Maori village debates whether to go to war against settlers, ending in a Haka war dance. And a soldier in the trenches of Gallipoli, has an unusual conversation with his enemy, a Turkish soldier. There’s also a dystopian view if the future, and a number set in the present day, including a clandestine graffiti artist and a young protestor. One of the most moving ones is about an ordinary guy, a tradesman, just trying to buy a bottle of wine from a grog shop (liquor store), who is stopped each time by an abusive cop because he’s indigenous, and it’s Northern Territory where, apparently, it’s legal to routinely treat some people as second-class citizens.
I shy away from reviewing short films because they’re too short and there are too many of them. But We Are Still Here functions as a feature film, telling all the stories not as individual short films, but interwoven into a common coherent thread, jumping back and forth between then and now. It’s nicely done and relevant, very moving, and made by indigenous filmmakers. And it helps restore parts of history that have up to now been erased.
We are Still Here and Ever Deadly are both playing at TIFF; Festival Street is open all weekend.
This is Daniel Garber at the Movies, each Saturday morning, on CIUT 89.5 FM and on my website, culturalmining.com
Daniel Garber talks with Jim Shedden about Moments of Perception: Experimental Film in Canada
Hi, this is Daniel Garber at the Movies for culturalmining.com and CIUT 89.5 FM.
Photo of Jim Shedden by Brody White.
Since motion pictures took the world by storm, Canadian mainstream movies have been dominated by Hollywood. But avant-garde, independent and experimental films have a very different history. Pioneers like Norman MacLaren and Arthur Lipsett at the NFB, and artists like Michael Snow and Joyce Wieland established Canadian films on the world’s stage. And creativity exploded after 1967 in a surge of national expression. But what makes a film experimental, what makes it Canadian, and how have these criteria changed over the past century?
Moments of Perception: Experimental Film in Canada is a monumental, landmark book released this week, accompanied by a series of screenings at the TIFF Bell Lightbox in Toronto. The screenings are curated by — and the book edited by — Barbara Sternberg and Jim Shedden. It includes a meticulous history of experimental film by Mike Zryd, a series of filmographies and profiles of the major players by Stephen Broomer, shorter bios compiled by Jim and Barbara who also wrote the preface, and it’s beautifully illustrated with contemporary photos of the filmmakers and stills from the films themselves.
Jim Shedden is a curator of inter-disciplinary exhibitions and head of the publishing program at the Art Gallery of Ontario.
I spoke with Jim via Zoom in Toronto.
Moments of Perception: Experimental Film in Canada is now available from Goose Lane Editions.
In depth. Films reviewed: The Velvet Underground, Kímmapiiyipitssini: The Meaning of Empathy, The Power of the Dog
Hi, this is Daniel Garber at the Movies for culturalmining.com and CIUT 89.5 FM.
We are all flooded each day with new images and stories, both broadcast and online, but don’t they all seem to be fleeting and ethereal, lasting no longer than the average news cycle or two. Rarely do we get in-depth examinations of anything. But movies can do that, opening your eyes to deeper thoughts. So this week I’m looking at three new movies — a western and two feature-length docs —that look at things up close. There’s cowboys in Montana, First Nations in Alberta, and avant-garde rockers in Greenwich Village.
Wri/Dir: Todd Haynes
It’s the early 1960s. Lou Reed is a Brooklyn-born teenager who lives in suburban Long Island. He’s depressed and his parents send him for electroshock therapy. He teaches himself guitar listening to doo-wop and rockabilly on the radio. Later at university in Syracuse, he studies under Delmore Schwartz. He goes to Harlem with his girlfriend to buy hard drugs and writes poems about furtive sex with men he meets in dark alleys. John Cale is the son of a coal miner in Wales who studies classical music in London. They meet in the Village and start a band within the exploding world of avant-garde film, music, art and poetry. Velvet Underground plays long, drawn-out tones with a dark drone grinding in the background, combining Reed’s dark lyrics and Cale’s musicality (he plays viola in a rock band!) They perform at Andy Warhol’s Factory and Nico, the enigmatic European actress, completes their sound. Though never a huge success and breaking up after a few years, the Velvets influenced generations of musicians.
This two-hour doc looks at the band itself (Reed and Cale, along with Moe Tucker and Sterling Morrison) and where it fit within New York’s burgeoning underground scene. Aside from the usual suspects, it talks about or interviews unexpected faces, musicians Jonathan Richman and Jackson Browne, and experimental filmmakers like Jonas Mekas and Jack Smith. Aside from its meticulous retelling of group’s history, it’s the look of this doc that really blew me away. Todd Haynes exploits that era’s avant-garde film techniques, from split screens to three-quarter projections, along with a good dose of 60s pop culture. And there’s a constant stream of music from start to finish, including rare tracks of early songs before they found their groove. I had to watch The Velvet Underground on my laptop but this beautiful documentary deserves to be appreciated on a movie screen.
Kímmapiiyipitssini: The Meaning of Empathy
Dir: Elle-Máijá Tailfeathers
It’s the mid-2010s and opioids are ravaging the Kainai Blackfoot First Nation in Alberta (that’s the largest reserve in Canada). Families are torn apart, and hundreds of lives are lost. The abstinence and cold-turkey programs just aren’t working, especially for the most marginalized, who end up homeless in cities. So instead they start up harm reduction centres like those pioneered on the streets of Vancouver’s Downtown Eastside. This highly-personal documentary follows a number of addicts — of both opioids and alcohol — as they enter harm-reduction treatments and through its various stages. It’s spearheaded by the filmmaker’s own mother, Dr Esther Tailfeathers, a physician, but also includes Social workers, EMS, nurses and councellors, in drop ins, detox centres, hospitals and clinics, both on the reserve and in nearby cities like Lethbridge.
As the title suggests, caring and empathy saves more lives than punishment, threats or abstinence. Rather than kicking people out, it embraces them while standing by to treat overdoses, and on a bigger scale helping them find purpose and meaning, along with food, shelter and medical care. The doc also looks at the intergenerational causes that led to these addictions, from broken treaties to residential schools. Kímmapiiyipitssini: The Meaning of Empathy is gruelling in parts — and not an easy film to watch — but it is one that turns despair into hope.
Wri/Dir: Jane Campion
It’s the 1920s. Phil Burbank (Benedict Cumberbatch) is durned mean cuss. He owns a ranch in Montana with his brother George (Jesse Plemons), and regularly drives cattle with his posse of young cowboys. They always stop by a roadhouse run by the widow Rose (Kirsten Dunst) and her skinny sensitive son Peter (Kodi Smit-McPhee). Phil went to one of them Ivy League schools in the east, but they don’t know nuthin about the life of a cowboy. He learned everything from an older buckaroo when he was just a lad, and now keeps a shrine to him in his stables. But like I said, Phil is a mean bastard who directs his venom all around him. He calls his brother fatso, and when George marries Rose, Phil torments her and drives her to drink. And he calls her son Pete a pansy. Until… Pete discovers Phil’s secret. He finds his illicit porn stash and catches him in a hidden grove luxuriating in mud-covered self-love. That’s when Phil changes his mind and decides to mentor Pete in the old cowboy ways. But is that what Pete is really after?
I walked into The Way of the Dog at TIFF expecting a conventional Western, but I saw something much bigger than that. It’s a subversive twist on a classic genre. It’s set in the 1920s, avoiding the blatantly racist portrayals of indigenous people in most Westerns (the “Indians” in “Cowboys and Indians”) which take place in the 19th century when settlers were slaughtering them with impunity in their western migration. This one is set 50 years later. There are also no hold-ups or show-downs; guns don’t play a major war in this Western. It’s directed by Jane Campion who won big time awards for The Piano thirty years ago, but I hadn’t heard much about her for a long time. So I wasn’t expecting much. But this film really shocked me with its gothic tone, complex characters and twisted plot. The interplay between Cumberbatch and Cody-Smit is fascinating. All of this played out against the wide, western skies (it was actually filmed in New Zealand) makes The Power of The Dog a really great movie.
The Velvet Underground is playing theatrically in Canada for one night only, Sunday, Nov 28th at 8 pm, at the Rogers Hot Docs cinema in Toronto; and Kímmapiiyipitssini: The Meaning of Empathy opens today, also at Hot Docs; and The Power of the Dog just opened at the Tiff Bell Lightbox.
This is Daniel Garber at the Movies, each Saturday morning, on CIUT 89.5 FM and on my website, culturalmining.com.
Unsung Heroes at Hot Docs 21! Films reviewed: The Face of Anonymous, It Is Not Over Yet, Mary Two-Axe Earley: I Am Indian Again
Hi, this is Daniel Garber at the Movies for culturalmining.com and CIUT 89.5 FM.
The 28th edition of Hot Docs — Canada’s International Documentary Festival — has begun, with features and shorts streaming from today until May 9th. It’s online-only this year, but with many live events, Q&As and workshops. As every year, a selection of tickets are offered free to students and Students and Seniors (over 60) with new titles released each day.
I’ve started to watch some the films but first let me tell you about a few that I haven’t seen yet but look good. Wuhan Wuhan, by Toronto’s own Yung Chang, goes to the city where the current pandemic was first discovered. Misha and the Wolves tells the extraordinary story of a young Belgian Holocaust survivor who sought refuge by living among the wolves… but was her story true? Sex, Revolution and Islam looks at the first female imams in Europe and how they’re radically changing their religion’s outlook. And We are as Gods looks at an environmental iconoclast wants to de-extinct animals using DNA… an eco-hero or shades of Jurassic Park? These are just a few of the docs playing at HotDocs.
This week I’m looking at three more docs about unsung heroes. There are Danish nurses changing how we deal with dementia, a hacktivist changing world events, and a Mohawk activist who changed history.
Dir: Gary Lang
It’s the 2000s. The US has invaded Iraq, killing hundreds of thousands and displacing millions, supposedly looking for “weapons of mass destruction” and someone to blame for 9/11, when a video started circulating. It is secretly released by Chelsea Manning and published by Julian Assange at Wikileaks, and it shows footage of a heinous war crime, the gunning down of unarmed journalists in Baghdad by the US military. This leads to a crackdown on the whistleblowers, with corporations like PayPal, Visa and MasterCard trying to choke Wikileaks.
This is when a new group appears in the mainstream media. It’s called Anonymous (previously known for fighting Scientology), and consists of hundreds or thousands of anonymous hackers working in tandem. Together they DDOS (directed denial of service) the corporations and government agencies blocking the truth. And they release scary-looking announcement videos. Their members wear Guy Fawkes masks in public to conceal their faces, and one of their public voices is an unknown person called CommanderX. Later the US government starts a nationwide attack on Anonymous members, arresting many people across the country.
But not Commander X.
The Face of Anonymous gives you this background, but then reveals some things you never knew about. Commander X is living on the streets of Toronto in the 2010s having snuck across the border. He continues to be an active presence, even while he’s sleeping outdoors in a park using his laptop as a pillow. Christopher Doyon. You know why they wore Guy Fawkes masks? Because after V is for Vendetta the masks were sitting on warehouse shelves across the continent at discount prices — so everyone in Anonymous could easily get a hold of one.
This fascinating film follows Commander X, how he travelled from Canada to. Mexico, and where he is now. It reveals he also played a role in the start of the Arab Spring in Tunisia. It also interviews other prominent former Anonymous activists. For me, this is especially interesting because I was talking about We Are Legion: The Story of the Hacktivists a doc that played at Hot Docs a decade ago, without knowing Commander X was here in Toronto at the same time viewing the same movie.
Dir: Louise Detlefsen
It’s a nursing home in rural Denmark. The residents come from a wide variety of backgrounds; one woman is a former social worker and sexologist. Another ran one of the country’s biggest pharmacies. But they share a common trait: they’re all suffering from dementia. What’s unusual about this place, though is its approach. It’s an open-style residence, located near a forest. They keep chickens I’m the yard, and they’re encouraged to take walks and hug trees. People sing songs, tell jokes, and are always treated with respect. One thing not present is medications. In Denmark the average patient is on 10 different meds. Here they react with horror when they see the medical record of a heavily-drugged newcomer, whom they determine doesn’t have Alzheimers at all. They all share meals and celebrations to mark the death of any residentn(when the flag outside flies at half mast, their birthdays, and other major events.
It Is Not Over Yet is a slow-paced but tender look at the final years of some elderly Danes. It’s told in a “fly on the wall” manner — so we get to see the nurses and attendants discussing their cases, their interaction with the residents, and among the elderly themselves; their friendships, loves, and quirks. It’s not so much about dementia or dying as it is about living life to the fullest.
Mary Two-Axe Earley: I Am Indian Again
Dir: Courtney Montour
It’s the 1960s. Mary Two-Axe Earley is a Mohawk woman from Kahnawa:ke who marries a non-indigenous man. She is immediately told that she is no longer an Indian and must leave her home and community. (This rule is part of the Indian Act). She is shocked and flabbergasted but refuses to follow orders. I am Mohawk, I am an Indian, despite what they say, and you can’t take that away from me. She starts up a group, Indian Rights for Indian Women, and takes it to Ottawa to testify before Parliament. The hypocrisy of it all: can you imagine a brother and sister, one considered indigenous, the other not? A woman marrying a non-native man, even if later divorced, lost her Indian status for life. Even after death, she can’t be buried in her ancestral land. (In contrast, a man who marries a non-native keeps his status).
Other women’s groups join in solidarity. Mary Two-Axe struggles for many years until she triumphs, changing the law. And she — and 100,000 others — are finally able to say they are Indians again.
This loving and brilliant short film uses decades-old recordings made by Alanis Obomsawin at the NFB, played publicly now for the first time. It’s illustrated by period footage — historic figures like Pierre Trudeau and Rene Levesque pop up frequently — as well as still photos and new interviews with others involved in the struggle. Mary Two-Axe Earley died in 1996, but her legacy lives on.
This is a hero everyone should know about.
Mary Two-Axe Earley: I am Indian Again, It is Not Over Yet and The Face of Anonymous,…are all playing at Hot Docs now through May. 9th.
This is Daniel Garber at the Movies, each Friday morning, on CIUT 89.5 FM and on my website, culturalmining.com
Daniel Garber talks with Robert Fisk and Yung Chang about This is Not a Movie
Hi, this is Daniel Garber at the Movies for culturalmining.com and CIUT 89.5 FM.
Photos by Jeff Harris.
Robert Fisk is a foreign correspondent based in Beirut, who has covered, first-hand, all of the wars in the middle east for the past four decades. He met with Osama bin Laden three separate times. Award-winning and highly controversial, Fisk flouts the conventional slant pervasive in western mainstream reporting, and brings things back to the people he’s covering.
This Is Not a Movie is a new doc that follows Fisk at work, tells his history and background, and discusses controversial stories and issues. The film is written and directed by Canadian Yung Chang, known for films like Up the Yangtze and the Fruit Hunters.
I spoke with Robert Fisk and Yung Chang in September, 2019 during TIFF, at NFB’s headquarters in Toronto.
Robert Fisk died earlier this week after a short illness.
Rescue. Films reviewed: The Walrus and the Whistleblower, The Forbidden Reel, It Must Be Heaven
Hi, this is Daniel Garber at the Movies for culturalmining.com and CIUT 89.5 FM.
I’m recording this in my home to tell you about new movies you can watch in your home. This week I have two docs and a comedy. There’s a Palestinian director trying to make a film; Afghani directors trying to save their films, and a man in Canada trying to rescue a walrus from a swimming pool.
The Walrus and the Whistleblower
Dir: Nathalie Bibeau
Marineland is a huge amusement park in Niagara Falls, centred on its performing animals. Built in the 1960s it attracts huge crowds. Visitors love watching trainers diving off the noses of orcas, and dolphins jumping in rhythm like synchronized swimmers. There are porpoises, belugas and walruses happily doing tricks for the fish rewards they’re handed. But the world is shocked in 2012 when the Toronto Star prints a front-page expose about the maltreatment of its animals. When not performing for audiences they are kept in filthy cramped cells, much like prisons. They are force-fed drugs and made to perform in over-chlorinated pools. They are caught at sea as infants and separated from their mothers who are often killed in the process. And when they die they are dumped into mass graves on the amusement park’s own property.
Who spilled the tea on this explosive issue? Phil Demers, a trainer who had worked there since his early twenties. He learned the trade as he went along, and became an integral part of the show. He was most attached to a walrus he calls Smooshi. He milk-fed the baby walrus when it was brought there, and became its surrogate mother. They bonded like a true family. So he is disturbed by how badly Smooshi and the other animals are being treated there – an open secret shared by all its employees. When Marineland doesn’t change, he goes to the press. His whistleblowing leads to a bill in Parliament and he becomes a spokesperson for animal rights. But he is also vilified by the park’s owner, John Holer, who launches a series of SLAPP lawsuits to stifle him. Who will win in the end – Demers or Marineland? And can he save Smooshi?
This documentary is a first-hand look at the plight of marine mammals as told by Phil Demers (Marineland doesn’t cooperate with the filmmaker). Demers is an unusual character, in turn passionate, angry, and even rude. But his love for the animals – especially Smooshi – is undeniable. And the hidden camera footage taken inside the park is very disturbing; you can see why he’s fighting so hard, and why this documentary is so popular (it won the Top Audience Award at Hot Docs this year). If you haven’t made up your mind yet, The Walrus and the Whisteblower will totally change your opinion on keeping whales in captivity.
Dir: Ariel Nasr
In Kabul, there’s a building that stands behind filigreed metal gates. It holds a treasure trove of Afghan culture and history wound around movie reels in metal cases. What are they, where did they come from, and how did they survive? The building is called called Afghan Films, and its archive contains a crucial record of the country’s past. Through war and peace, modernism, communism and civil war. Afghan Films was founded by film directors who wanted to create a national cinema. Influenced by Iranian, European, Hollywood and Bollywood, they created works interesting and accessible to Afghanis. They continued producing and showing their films through the civil war, indeed until the
Taliban was at its gate. That’s when the archive was safely hidden and preserved in a room behind a plaster wall.
This amazing documentary tells the history of modern Afghanistan through these films. I’m talking romances, war stories, battles, dramas and newsreels. The cameramen were recoding missiles landing in Kabul. Films made under Soviet rule still depicted stories of Mujahadeen fighters. There are massice crowds in city squares, girls in poppy fields lacing flowers through their hair, travelers leading camels along mountain passes, and sombre footage of past President hanging from poles. The documentary talks to people like Yasamin Yarmal a genuine Afghani movie star, and directors Engineer Latif and Siddiq Barmak who give first-hand accounts. And it’s even a bit of a thriller – how they managed to save these Forbidden Reels (it’s not what you think!) This doc gives a view of Afghan culture like nothing you’ve ever seen before. Great documentary.
Wri/Dir: Elia Suleiman
Elia Suleiman is a Palestinian film director who lives in Nazareth. He lives a simple, quiet life, observing his lemon tree, listening to neighbours and drinking coffee or wine at nearby cafes, always in his panama hat and dark rimmed glasses. But his life changes when he travels abroad for a series of meetings. He flies first to Paris and then to Manhattan, but maintains his lifestyle as a quiet observer… until he goes back home again. But this simple outline doesn’t really capture the feelings behind this comic film.
It’s actualy a series of brief, whimsical tableaux, some one-offs, some repeated, in the style of Jaques Tati. This is basically a silent film with only occasional lines spoken by the people he meets. Some scenes are cute; like a little bird that keeps landing on his laptop as he tries to write. Others are more political, dealing with the pervasive presence of surveillance, military and police forces in all three countries. Israeli soldiers happily exchanging sunglasses in a car driving past… and then you see a young woman, blindfolded, in the back seat. There’s a scene on the Paris metro where he is frightened by an angry man who somehow drinks his beer in a threatening way.
Some scenes are spiritual: there’s an angel pursued by Keystone Cops in Central Park. Others are mundane – a drunken doorkeeper refusing to unlock the Church of the Holy Sepulchre. Although the film represents nationalities in stereotypical ways – he dreams, What if New Yorkers carried assault weapons casually slung over their shoulders?; and do Parisian ambulances really offer 3-course meals to homeless people? – but it laughs equally at all nationalities. Some of the most interesting scenes are in his own home where neighbours tell fantastical fables as if real life… part of the magic-realism feel of the whole movie. It Must Be Heaven is a lovely, funny and thought-provoking look at the strangeness of everyday life.
The Forboidden Reel and The Walrus and the Whistleblower are both streaming at Hotdocs; and It Must Be Heaven is opening across Canada at select virtual theatres; check your local listings.
This is Daniel Garber at the Movies each Friday morning on CIUT 89.5 FM and on my website culturalmining.com.
“What is Democracy?” Daniel Garber talks with Astra Taylor about her new documentary
Hi, this is Daniel Garber at the Movies for culturalmining.com and CIUT 89.5 FM.
Photos by Jeff Harris
Is democracy justice or is it freedom? And if it’s freedom, is it freedom to think and say what you want, or is it freedom from hunger, poverty, and homelessness? Or is it just choosing which political party to vote for once every four years?
Should democracy just exist inside a nation, or should it extend across borders? Is majority rule fair and equal?
What is democracy, anyway?
A new documentary poses just that question to intellectuals and the hoi polloi in America and across the Atlantic. It talks to barbers and doctors, students and politicians, in legislatures and at Trump rallies, to try to determine what democracy actually is.
It’s called What Is Democracy and is written and directed by noted documentary filmmaker Astra Taylor, whose works include Examined Life and Zizek!
What is Democracy had its world premier at #TIFF18.
I spoke with Astra Taylor at NFB’s Toronto headquarters during TIFF. Her film is opening soon.
Daniel Garber talks with Scott Jones and Laura Marie Wayne about their new doc Love, Scott
Hi, this is Daniel Garber at the Movies for culturalmining.com and CIUT 89.5 FM.
Scott Jones is a young musician just back in Canada after a stint abroad. He’s giving music lessons in a small town in Nova Scotia, when something terrible happens. He’s brutally attacked by a stranger and left to die. But he doesn’t die. He comes back with a new mission: to use music to tell Canadians about the reallife consequences of homophobia. Despite his disability, he conducts a full choir to tell his story and spread his love.
And he’s the subject of a new, deeply personal documentary made by a close friend he met in music school. It’s a story of hatred and loss that leads to love and rebirth. The NFB documentary is called Love, Scott.
It’s director Laura Marie Wayne’s first film.
I spoke with Scott and Laura at CIUT 89.5 FM during Hot Docs.
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