October 20, 2011. The Calm Before the Storm. Movies Reviewed: Restoration, Wiebo’s War, 50/50 PLUS ImagineNATIVE
Hi, this is Daniel Garber at the Movies, for culturalmining.com and CIUT 89.5 FM, looking at high-brow and low-brow movies, indie, cult, foreign, festival, genre and mainstream movies, helping you see movies with good taste, movies that taste good, and how to tell the difference.
There’s a term “The Calm Before the Storm”, and I’m getting the sensation that we’re there right now. Have you ever felt what it’s like before a tornado hits? It’s uncomfortably still, with a heavy weight in the pit of your stomach, and a strange feeling in the air. No wind. Weird feeling. Last weekend I stopped by the Occupy Toronto protest, where people are talking about how the middle class and poor — in countries like Canada, the US, Germany — have had their incomes go down or stay stangant over the past two decades, while a tiny percentage, that “1%”, have had the biggest increase in their wealth in a century. Our national wellbeing is not keeping up to the constant rise in GDP.
Before the march, they pointed out the medics, in case people got clubbed
or shot, and asked everyone to write down a number to call in case you’re thrown into prison. So there was that nervous sensation, not knowing how the police would react, would they be violent?, and what the potential risks were for marching, even in a democratic country. It turned out to be totally peaceful with a friendly police escort and no bad incidents whatsoever… but you never know.
So, knowing that some countries are on the brink of self-destruction, and (not that the two are comparable) knowing that next week – Hallowe’en – will be marked with deliberate mayhem and confusion, I’ve decided to talk about three movies where people face potential chaos, calamity, and collapse, and the different ways they choose to confront the coming storm.
First is a movie, which played at TIFF, about people confronting personal change and relationships, and trying to avoid a collapse.
Restoration
Dir: Joseph Madmony
Anton (Henry David), a young man and almost a drifter is looking for work in a run-down section of Tel Aviv. He stumbles into an old-school furniture-restoring shop and gets hired immediately by the grizzled and grumpy old carpenter Fidelman (Sasson Gabai). But the childless co-owner of the place dies the next day, and leaves his half not to the carpenter, but to his son.
Fidelman’s broke. And his son, a lawyer, is a bit of a douche, who is glad to be removed from his father’s life as a tradesman. He calls the place a junkyard, and wants to sell the property to build a condo, destroying his own father’s livelihood and forcing him into retirement. But musical Anton, (who has family troubles of his own) vows to learn the trade and tries to find the golden egg that will save the store. If he can only locate the missing piece of a rare antique piano, it will change from a piece of junk to a treasure worth enough money to keep the place open, and evade the impending doom. Anton becomes almost a surrogate son to the carpenter… almost. But it’s complicated when he realizes he may be falling in love with the real son’s pregnant wife.
This movie had great acting from the two main characters. On the
surface, it’s a “let’s work hard to fix the piano and save the shop!”-type story, but that’s just its superficial structure. It’s actually much more sophisticated. Though drab-looking, Restoration is a bitter-sweet examination of love, duty, families, allegiances, death and inheritance.
Next, a movie, which played at Hotdocs, about a man, his family, and his supporters who take drastic moves to confront what he thinks is a coming disaster.
Wiebo Ludwig is a devout Christian who lives in a remote, isolated colony with his fellow religious settlers in BC, near Alberta. Their lives are food and energy self-sufficient, but, in the 90’s, things began to go wrong. Goats started having frequent stillbirths, and, when a woman also miscarried, they realized their watershed had been contaminated by natural gas wells built right at the edge of their property.
He was later arrested, tried, and jailed for bombs he had set off at wells and pipelines in that energy-rich Alberta area. This movie follows filmmaker David York who was allowed to film inside their compound.
Is Wiebo a religious nut or a devoted social activist? Well, he’s certainly
religious, but he’s crazy like a fox. The movie documents some of Wiebo’s (and those of his fellow settlers’) frequent brushes with the law and the big energy companies. There are run-ins with outwardly conciliatory execs from Encana; pointless, intimidating, and relentless police raids of their homes to test things like how many ball point there are on one floor, and how many cassette tapes are on another; and their increasingly fractious relationship with the nearby town, where they have found themselves local pariahs following the unexplained shooting death of young woman on their property.
Folk hero, or deranged terrorist?
Maybe both. I left the movie even less certain than before as to who’s to blame and what actually happened. While a bit slow-moving, Wiebo’s War gives a first hand look at a legendary Canadian figure (who was sadly diagnosed with cancer just a few days ago), his family and co-religionists, and the unusual junction between Christian fundamentalism and environmental extremism. …an inside look at the calm before the storm.
Adam (Joseph Gordon-Levitt) is a shy, quiet, polite and passive guy, with a boorish and boisterous friend named Kyle, a smothering, worrying mom, and a beautiful but shallow girlfriend named Rachael. He’s in his twenties, no car, lives in a tiny red house far from the city of Seattle, and cubicle job at a beautiful public radio station (Support CIUT!) where he’s working on a story about a soon-to-erupt volcano.
But when Adam gets a pain in his belly, his doctor (a man with possibly
the worst bedside manner ever) does some tests and tells him he has a rare form of cancer, and a 50% chance of living. He’s sent to a therapist (Anne Hendrick) who’s younger than he is, and is still at the student-teacher stage.
So, how is Adam going to face his situation? How will he deal with his casual girlfriend (Bryce Dallas Howard) who is suddenly his caregiver? His best friend (Seth Rogen) who just wants to use his cancer buddy as a wing-man chick magnet? And his intrusive worry-wort mother, who is already taking care of his Alzheimer stricken dad? Or even his bumbling but sincere therapist, Katie? What will he do? Can he accept the possibility of death? Who is really important to him?
50/50, based on a true story, is not a bad movie – it’s sweet — but,
beware, it’s not the comedy it’s billed as. It’s a drama — even a bit of a weeper — with some needed comic relief. Gordon-Levitt is perfect as Adam, as is Hendrick as Katie, while Seth Rogen – not so funny, a bit too much. But Angelica Huston as the Mother was shockingly good. I mean, she plays to stereotypes, but does it so well, I didn’t figure out it was her playing the part until the final credits!
50/50 is now playing, Wiebo’s War opens in Toronto today, check your local listings, and Restoration is playing one show only next week, on Sunday afternoon, October 30th, as part of the Chai, Tea and a Movie series. Go to tjff.com for details.
Also on right now in Toronto is the wonderful ImagineNATIVE, the world’s largest aboriginal film festival, that explores native film, art and music from Canada and abroad. Great stuff! Many events are free and they’re all open to everyone — go to ImagineNATIVE.org for details.
Next week: Hallowe’en!
This is Daniel Garber at the Movies for CIUT 89.5 FM, and on my web site, CulturalMining.com.
September 30, 2011. Palestine. Films Reviewed: (No) Laughing Matter, Children of the Revolution, Pomegranates and Myrrh PLUS TPFF, We Were Here, Resurrect Dead
Hi, this is Daniel Garber at the Movies, for culturalmining.com and CIUT 89.5 FM, looking at high-brow and low-brow movies, indie, cult, foreign, festival, genre and mainstream movies, helping you see movies with good taste, and movies that taste good, and what the difference is.
It’s fall now — the days are getting shorter and nights are getting colder, and the leaves are starting to turn yellow and red. And the
governments might be changing soon, too. There are provincial elections happening across the country, with the Ontario elections happening on October 6th – that’s next Thursday. On a larger scale, there’s another vote coming up in the United Nations’ General Assembly – whether to admit Palestine as a full member state. Well, if you’re
curious about the issue and want to know what is being discussed, there’s a film festival on, starting tonight, called the Toronto Palestine Film Festival. The TPFF presents a largely secular, political look at the Israel/Palestine conflict from the Palestinian point of view in a series of movies.
So this week I’m going to look at three movies from that festival – two documentaries and one drama – about terrorism, humour and love; and also talk briefly about two more docs opening in Toronto.
Dir: Vanessa Rousselot
Rousselot, a French-Palestinian filmmaker, wants to know if the people in Palestine ever smile, laugh or tell jokes. So she sets out in a car with a camera to try to capture some of the humour — mainly dark humour — that Palestinians (in the West Bank in Jenin, Hebron, Bethlehem, and in Israel In Haifa) use. Is there a particularly style of joke that could be called distinctly Palestinian?
She discovers a few interesting things. First, that the people of Hebron seems to serve as their Newfies or Belgians — the naïve, butt-ends of local jokes. Second, she discovers an elderly man who, at the time of the First Intifada, set about recording and categorizing thousands of local jokes on index cards, which he produces and reads for the camera. The hour-long TV documentary gives a glimpse of everyday people — laughing school girls, a stand-up comic, a shop keeper, a Catholic priest, some angry young men in a coffee house — and how they express themselves, and sometimes use humour as a survival tactic.
Here’s a typical joke from the movie:
A world leader dies and goes to heaven. He is matched up with an old and plain woman. Then he sees Yassir Arafat cuddling a beautiful Marilyn Monroe. He tells God, “Hey that’s not fair! How come you rewarded Arafat over me?” God says, “I’m not rewarding Arafat… I’m punishing Marilyn Monroe.”
Dir: Shane O’Sullivan
This documentary traces the lives of two hugely important radical terrorists/ activists/ revolutionaries – whichever way you choose to label them – who grew up in the two defeated nations from WWII: Japan and Germany. These two notorious figures – Ulrike Meinhof, of the German “Red Army Faction”, and Shigenobu Fusako of the “Japan Red Army” – were even more remarkable in that they were both women. This movie tells their history, as seen through the eyes of their young daughters. The kids were pulled into this turbulent world by their mothers, giving an immediacy rarely seen in movies about such highly-charged controversial figures.
In the late 60’s, their conservative, middle-class societies were suddenly turned upside down. With the convergence of the US Vietnam war and the anti-war movement, the Chinese Cultural
Revolution, and unrest in Latin American countries, the new heroes became Mao, Marx and Che. Meinhof worked for a communist-funded tabloid called Konkret and became a part of the radical society that was shaking up Europe. Shigenobu,
the granddaughter of a radical right-wing activist, joined the leftist student uprisings that totally changed the power-dynamic in Japanese society (at least temporarily).
Both of these figures fled to Beirut and from there to Syria after meeting with a Palestinian revolutionary. From there, these two women and their contemporaries, on behalf of the Peoples’ Front for the Liberation of Palestine (PFLP), committed a series of hijackings, kidnappings, shootings, bank robberies and bombings, that held the world rapt in the late sixties and seventies. They hijacked planes to North Korea, bombed a jet in Cairo, and led a horrific attack shooting dozens of
civilians at Lod Airport in Tel Aviv. It also brought the causes they were advocating to the front page. Markedly different from today’s terrorists, they said they committed their acts for a worldwide revolution, not for their own nation’s or group’s interests.
Through a kid’s eyes their situation was both fascinating and scary. Meinhof’s daughter talks of seeing kids playing on the street when she was little — their game wasn’t Cops and Robbers, but Bader and Meinhof.
Shigenobu’s daughter remembers that kids she knew in the Palestinian refugee camps all wanted to grow up as either doctors, nurses, or fedayeen (guerrillas).
This is a fascinating story, illustrated with countless, vivid B&W snapshots, TV and news clips. Although portrayed in dramatic form in two recent movies (The Bader-Meinhof Complex — about the RAF and United Japan Army about the JRA), this is the first documentary I’ve seen that combines the two. Equally surprising is that it takes a largely sympathetic stance toward the hijackers.
And opening the festival with a screening tonight is:
Dir: Najwar Najjar
A good-looking, young Christian couple, Kamar and Zaid (Yasmine Elmasri and Ashraf Farah), travel from the West Bank to Jerusalem for a happy wedding party. Zaid’s family are farmers who have an olive grove, and it’s time for the harvest and olive oil press. Meanwhile, Kamar is a modern dancer, whose group is preparing to meet a Palestinian choreographer, Kais (Ali Suliman), who is visiting from Lebanon. They’re preparing a performance of traditional (stomp, stomp, clap, clap) folk dances called Pomegranates and Myrrh.
But things start to go wrong when a happy nighttime picnic in the olive grove is interrupted by Israeli helicopters carrying young soldiers. Zaid is put into a detention center, ostensibly for hitting a soldier, and his family’s olive farm is in danger of being confiscated for “security reasons”.
Now it’s up to the new bride to try to free her husband and at the same time, to stand up to the authorities and hold onto the family land. They hire a sympathetic Israeli lawyer to help them keep the army and encroaching settlers away. But for how long? Will Zaid admit to a lesser
charge so he can save his land? Will they manage to get the olive harvest in and pressed on time? And what is Kamar up to with that scarf-wearing choreographer and his trust exercises – does he have designs on her while her husband is in jail?
Pommegranites and Myrrh is a bittersweet drama about love in a time of conflict, beautifully shot, with (sometimes) poetic dialogue. With warm and loving families resisting shadowy settler-terrorists, and faceless, shouting Israeli soldiers chasing after playful children, I thought the movie comes across as somewhat heavy-handed, but it does give a largely unseen look at life — with its very real crises and dangers — through Palestinian eyes.
Also playing this weekend are the great documentaries We Were Here, and Resurrect Dead. We Were Here is a very moving oral history of the AIDS outbreak in the 80’s remembered by some of the people in San Francisco who lived through it. That opens today.
Ressurect Dead is a really unusual documentary about the strange
unidentified man who has been leaving tiled messages in the tarmac of city streets across the continent, with a crypto-religious message about the planet Jupiter, historian Toynbee, and Stanley Kubrick. What makes the movie so unique, is that it was made on zero budget by a group of marginal detectives and conspiracy theorists who use things like ham radio to try to find out the messages’ origins, but who are as fascinating as the man they’re trying to find. That’s called Resurrect Dead.
Check local listings for We Were Here and Resurrect Dead, and for more information about the Toronto Palestine Film Festival go to tpff.ca.
This is Daniel Garber at the Movies for CIUT 89.5 FM, and on my web site, Cultural Mining . com.





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