60s, 70s, 80s. Films reviewed: Cocaine Bear, Jesus Revolution, Metronom
Hi, this is Daniel Garber at the Movies for culturalmining.com and CIUT 89.5 FM.
This week, I’m looking at three new movies. There are spiritual revolutionaries in California in the 1960s, teenaged dissidents in Bucharest in the 1970s, and a crazed animal in Georgia in the 1980s.
Cocaine Bear
Dir: Elizabeth Banks
It looks like a typical day in 1985 in the Chattahoochee National Forest in Georgia. Two little kids are playing hooky, three skateboard-riding teenage delinquents are looking for some petty crime to commit, a pair of Scandinavian backpackers are on a hike, and a middle-aged forest ranger is dressed to impress a guy she wants to date. But everything changes when a prop-plane pilot drops a dozen duffel bags of uncut cocaine into the woods… and then promptly dies. Suddenly the supply chain is broken, and out-of-state traffickers looking to retrieve their supply — and the cops who want to nab them — all descend on the park at once. And here’s where the actual movie starts: a huge black bear sticks its nose into the duffel bag and emerges as a frantic, delirious, coke head, forever on the lookout for more snow to blow. Who will find the drugs — the cops, the gangsters, the delinquents, or the children? And who will not be eaten by the bear?
Cocaine Bear is a low-brow, high-concept comedy that’s basically 90 minutes of extreme-gore violence. I was a bit dubious at the beginning, but about half an hour in it started to get really funny. I know it’s stupid-funny, but it still made me laugh. The all-CGI bear is one of the main characters, but there’s a great assortment of humans, too, played by an all-star cast: Margo Martindale as the forest ranger, the late Ray Liotta was the gangster, Alden Ehrenreich as his diffident son, O’Shea Jackson Jr as his henchman, and Keri Russell as a mom searching for the two missing children. It’s hilariously directed by TV actor Elizabeth Banks. Cocaine Bear easily beats Snakes on a Plane and Sharknado as best movie based solely on its title. Supposedly inspired by true events (yeah, right) it has lots of room for ridiculous 80s haircuts, music and other gags to good effect. Stoner movies are a dime a dozen and half of the movies coming out of Hollywood are clearly made by cokeheads, but this may be the first comedy about cocaine I’ve ever seen. If you’re comfortable laughing at blood, gore and gratuitous violence, along with lots of base humour, I think you’ll love this one.
Jesus Revolution
Dir: Jon Erwin, Brent McCorkle
It’’s the late 1960s in California, where young people everywhere are tuning in, turning on, and dropping out. One of these kids is Greg Laurie (Joel Courtney), who attends a military academy but would rather be drawing cartoons. He lives in a trailer with his Mom, a glamorous but alcoholic barfly. He meets a pretty girl named Kathe hanging with the hippies outside a public high school, and decides that’s where he’d rather be. But Kathe is from an upper-class family whose parents frown on Greg. Meanwhile, Chuck Smith (Kelsey Grammer), a local pastor, wonders why no one is coming to his Calvary Chapel anymore. It’s because your a square, his daughter tells him. So she introduces him to a unique man she met at a psychedelic Happening. Lonnie Frisbee (Jonathan Roumie) is a charismatic, touchy-feely type who talks like a hippie and looks like Jesus. He emerged from the sex-and-drug world of Haight Ashbury with a mission from God, and now wants to spread the gospel. Chuck Smith is less than impressed, but decides to give him a try.
Soon there are block-long lineups to hear what Lonnie — and Chuck — have to say. This includes Kathe and Greg, who barely survived a bad acid trip. Lonnie gives Greg a place to live and invites him to join the church. Calvary Chapel is attracting people from everywhere, culminating in mass baptisms in the Pacific ocean. But as their fame grows, so does the friction. The more moderate Chuck frowns on Lonnie’s in-your-face style — from faith-healing to his talk of being closer to God. Can Greg find a place in this world? Will Kathe’s family ever accept him? And is this a movement or just a flash in the pan?
Jesus Revolution is a retelling of the unexpected upsurge in grassroots Christianity among baby boomers in the 70s. The film is clearly aimed at evangelical church-goers, a subject in which I have absolutely no interest. Zero. Which is why I’m surprised how watchable this film is to a general audience. It’s not preachy — it shows, not tells. It’s well-acted with compelling characters and a surprisingly good story. No angels or miracles here, just regular — flawed but sympathetic — people. I think it’s because the Erwin Brothers (American Underdog, I Still Believe)have figured out how to make mainstream, faith-based movies that are actually good. The film is based on real people, so I was a bit surprised they never mention that Lonnie Frisbee was actually a gay man who later died of HIV AIDS. I guess it doesn’t fit the story they want to tell That said, if you’re involved in a church or a fan of spiritual films, this might be just what you’re looking for.
Metronom
Wri/Dir: Alexandru Belc
It’s 1972 in Bucharest, Romania. Ana and Sarin (Mara Bugarin, Serban Lazarovici) are a beautiful couple still in high school, and madly in love. They both come from “intellectual” families, who are given special privileges in Ceausescu’s communist regime. They go to an elite school together, and hope to pass their Baccalaureates to get into an equally good university. They meet in front of a WWII heroes monument dressed in stylish trench coats and school uniforms. So why is Ana crying? Sarin and his family are emigrating to Germany. That means they’re breaking up for good and will probably never see each other again. Ana is crushed — her world is broken. Which is why she has no interest in going to an afternoon party at a friend’s house, but changes her mind at the least minute. Her father, a law professor, is easy going, but her mother absolutely forbids it. So Ana sneaks out of the apartment and heads to the get-together. This is her last chance before he leaves to make out with Sarin and express her eternal love.
The party is centred around listening to music — Led Zepplin, Hendrix, The Doors — as played on a radio show called Metronom on Radio Free Europe. Western music is underground, subversive and illicit. They decide to write a letter to the show and pass it on to a French journalist. But two bad things happened. When they make love behind a closed door, Sarin won’t say he loves her. And the party gets raided by the secret police and all the kids are arrested and forced to write confessions. But Ana is so caught up in her relationship she barely notices the interrogation she has landed up in. Who ratted them out to the authorities? And what will happen to Ana?
Metronom is a passionate story of young love in the 1970s under the omnipresent gaze of an authoritarian government. It’s a coming of age story, about heartbreak and the loss of innocence as the real world reveals its ugly face.
If you’ve never seen a Romanian film before (such as Întregalde, Bad Luck Banging or Loony Porn, Poppy Field, The Whistlers, The Fixer, One Floor Below), this is a good place to start. They all have this feeling of tension, corruption, mistrust and unease, whether they’re set during Ceaucescu’s reign or long after his fall. This one also has hot sex, good music, stark cinematography, and terrific acting, especially Mara Bugarin as Ana. It manages to be a thriller, a romance and a coming-of-age story, all at once.
This is a good one.
Metronom is now playing a the TIFF Bell Lightbox; Cocaine Bear and Jesus Revolution open nationwide this weekend; check your local listings.
This is Daniel Garber at the Movies, each Saturday morning, on CIUT 89.5 FM and on my website, culturalmining.com.
Young Lovers. Films reviewed: Angelfish, Man Proposes, God Disposes, And Then We Danced
Hi, this is Daniel Garber at the Movies for culturalmining.com and CIUT 89.5 FM.
How is cinema faring at the start of this new decade? In Toronto, at least, it looks a bit grim. Our biggest film festival has laid off much of their staff, our largest theatre chain is about to be devoured by a British conglomerate, and one of the biggest downtown movie theatre is slated for demolition. But have no fear, the movies are still here. You can see super-8 movies over the weekend at the Polish Combatants’ Hall (SPK) on Beverley St; The magnificently refurbished Paradise Theatre is showing first-run art house films in a splendid setting. And TIFF’s Next Wave festival is offering free screenings of young directors for free if your under 25.
So this week I’m looking at three new movies about young love. There’s a Polish criminal pursuing a woman he doesn’t love, a Georgian dancer dealing with forbidden love, and a young couple in the Bronx trying to see if love can work.
Dir: Peter Lee
It’s the early 1990s in the Bronx. Brandon (Jimi Stanton) lives with his little brother Conner and alcoholic mom (Erin Davie) in Kingsbridge, a working-class white neighbourhood. He works behind the deli counter at the local grocery store to help pay rent. Eva (Princess Nokia) lives in nearby Marble Hill a Puerto Rican enclave in the north tip of Harlem. Her mother moved there to make a better life for Eva and her severely handicapped brother Julio. She’s planning on studying accounting at College to please her mom, but yearns to be an actress. The two meet by chance in the grocery store when Brandon stops a guy aggressively hitting on her.
They meet again at the local movie theatre, and when they spend a day together by the waterfront sparks fly. Is it love? But family duties intrude on their budding relationship: Julio needs constant care from Eva. And Brandon should be paying more attention to the sketchy guys Conner is hanging with. Is their love destined to fail? Or can they overcome all the roadblocks between them?
Angelfish is a touching, low-budget and low-key look at ordinary people balancing love with responsibilities. Despite the Tony-and-Maria dynamics and the dark-alley locations, this is no West Side Story redux. The two are less of a Romeo and Juliet separated by race, than a young couple living up to expectations and dealing with grinding poverty.
Dir: Daniel Leo
It’s a few years back in Gdansk, Poland. Karol (Mateusz Nedza) is a wiry guy in his twenties who lives with his mom and little sister. He sports a shaved head, a pencil moustache and a black watch cap. He makes his living through burglary and petty crime and spends his illicit earnings at nightclubs, picking up women. Bruna (Bruna Massarelli) is a middle-class university student in São Paolo with burgundy hair, freckled cheeks and sensual lips. Their paths crossed in Europe in a soon forgotten one-night stand. But an unexpected phone call brings them together again. She’s pregnant with his child. Karol makes his way to Brazil and shows up – unannounced and uninvited- at her apartment door. Things are prickly between them, and he acts arrogant.
His only friend is Cici (Erick Mozer) a water deliverer boy he meets on the street. He takes over his job, unheard of for a European in São Paolo. Mateusz is uneducated and penniless, looked down on by Bruna’s university friends. Still, they gradually get to know each other better and start to get along… Can an unborn foetus hold a couple together? And can such an unlikely pair find happiness and love together?
Man Proposes, God Disposes is a lovely, stylized look at an odd relationship plagued by a clash of cultures. They are forced to communicate in English as neither speaks the others language. First-time director Leo is a skilled cinematographer, and he pays as much attention to the look and sound as he does to acting. Each scene is arranged in vibrant primaty colours, with white walls and sharp contrasts, almost like a graphic novel.
Massarelli and Nedza make for a charming pair, and while the story is simplistic, it’s a pleasure to watch.
Wri/Dir: Levan Akin
It’s present day Tbilisi Georgia. Merab (Levan Gelbakhiani) is a ginger haired young man who lives in a cramped apartment with his brother David, his mom and his grandmother. Their family have been dancers for generations, and Since age 10, he’s been partnered with Mary (Ana Javakishvili), a middle-class girl with black hair and striking features. Together they train at the academy, with the goal of eventually joining the prestigious professional troop. He’s a great dancer but Aleko, the director, criticizes him for being too expressive, not stiff or rigid enough to capture the heart of Georgian dancing.
Enter Irakli (Bachi Valishvili) newly arrived from Batumi. He’s a natural, and Merab sees him as a rival for the upcoming audition. And he’s friendly with Merab’s loutish brother David (a dancer as well) the two of the often arriving in their shared bedroom late at night, drunk and wasted.
But when a bit of rough and tumble behind a boulder in the woods turns into something more sexual, things become more complicated between Merab and Irakli. Forthe first time in his life, Merab is lovestruck, emanating good feelings. But they have to be cautious. One dancer in their troop was nearly beaten to death when he was found sleeping with an Armenian. But
when Irakli disappears, Merab is at wits end. Are they lovers? Or just friends? Who will win the audition? And with his new-found sexuality, can he find happiness – and safety – in still-conservative Georgia?
And Then We Danced is a beautiful romance set against the world of traditional Georgian dance. Levan Gelbakhiani looks like a young Baryshnikov, but his dance techniques combine traditional steps with hints of contemporary dance.
Great movie.
Man Supposes, God Disposes opens Wednesday at the Paradise cinema. Angelfish and And Then We Danced are two of many films playing at the NEXT WAVE film festival at TIFF in February.
This is Daniel Garber at the Movies, each Friday morning, on CIUT 89.5 FM and on my website, culturalmining.com.
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