60s, 70s, 80s. Films reviewed: Cocaine Bear, Jesus Revolution, Metronom
Hi, this is Daniel Garber at the Movies for culturalmining.com and CIUT 89.5 FM.
This week, I’m looking at three new movies. There are spiritual revolutionaries in California in the 1960s, teenaged dissidents in Bucharest in the 1970s, and a crazed animal in Georgia in the 1980s.
Cocaine Bear
Dir: Elizabeth Banks
It looks like a typical day in 1985 in the Chattahoochee National Forest in Georgia. Two little kids are playing hooky, three skateboard-riding teenage delinquents are looking for some petty crime to commit, a pair of Scandinavian backpackers are on a hike, and a middle-aged forest ranger is dressed to impress a guy she wants to date. But everything changes when a prop-plane pilot drops a dozen duffel bags of uncut cocaine into the woods… and then promptly dies. Suddenly the supply chain is broken, and out-of-state traffickers looking to retrieve their supply — and the cops who want to nab them — all descend on the park at once. And here’s where the 
actual movie starts: a huge black bear sticks its nose into the duffel bag and emerges as a frantic, delirious, coke head, forever on the lookout for more snow to blow. Who will find the drugs — the cops, the gangsters, the delinquents, or the children? And who will not be eaten by the bear?
Cocaine Bear is a low-brow, high-concept comedy that’s basically 90 minutes of extreme-gore violence. I was a bit dubious at the beginning, but about half an hour in it started to get really funny. I know it’s stupid-funny, but it still made me laugh. The all-CGI bear is one of the main characters, but there’s a great assortment of humans, too, played by an all-star cast: Margo Martindale as the forest ranger, the late Ray Liotta was the gangster, Alden Ehrenreich as his diffident son, O’Shea 
Jackson Jr as his henchman, and Keri Russell as a mom searching for the two missing children. It’s hilariously directed by TV actor Elizabeth Banks. Cocaine Bear easily beats Snakes on a Plane and Sharknado as best movie based solely on its title. Supposedly inspired by true events (yeah, right) it has lots of room for ridiculous 80s haircuts, music and other gags to good effect. Stoner movies are a dime a dozen and half of the movies coming out of Hollywood are clearly made by cokeheads, but this may be the first comedy about cocaine I’ve ever seen. If you’re comfortable laughing at blood, gore and gratuitous violence, along with lots of base humour, I think you’ll love this one.
Jesus Revolution
Dir: Jon Erwin, Brent McCorkle
It’’s the late 1960s in California, where young people everywhere are tuning in, turning on, and dropping out. One of these kids is Greg Laurie (Joel Courtney), who attends a military academy but would rather be drawing cartoons. He lives in a trailer with his Mom, a glamorous but alcoholic barfly. He meets a pretty girl named Kathe hanging with the hippies outside a public high school, and decides that’s where he’d rather be. But Kathe is from an upper-class family whose parents frown on Greg. Meanwhile, Chuck Smith (Kelsey Grammer), a local pastor, wonders why no one is coming to his Calvary Chapel anymore. It’s because your a square, his 
daughter tells him. So she introduces him to a unique man she met at a psychedelic Happening. Lonnie Frisbee (Jonathan Roumie) is a charismatic, touchy-feely type who talks like a hippie and looks like Jesus. He emerged from the sex-and-drug world of Haight Ashbury with a mission from God, and now wants to spread the gospel. Chuck Smith is less than impressed, but decides to give him a try.
Soon there are block-long lineups to hear what Lonnie — and Chuck — have to say. This includes Kathe and Greg, who barely survived a bad acid trip. Lonnie gives Greg a place to live and invites him to join the church. Calvary Chapel is attracting people from everywhere, 
culminating in mass baptisms in the Pacific ocean. But as their fame grows, so does the friction. The more moderate Chuck frowns on Lonnie’s in-your-face style — from faith-healing to his talk of being closer to God. Can Greg find a place in this world? Will Kathe’s family ever accept him? And is this a movement or just a flash in the pan?
Jesus Revolution is a retelling of the unexpected upsurge in grassroots Christianity among baby boomers in the 70s. The film is clearly aimed at evangelical church-goers, a subject in which I have absolutely no interest. Zero. Which is why I’m surprised how watchable this film is to a general audience. It’s not preachy — it shows, not tells. It’s well-acted with compelling characters and a surprisingly good story. No angels or miracles here, just regular — flawed but sympathetic — people. I think it’s because the Erwin Brothers (American Underdog, I Still Believe)have figured out how to make mainstream, faith-based movies that are actually good. The film is based on real people, so I was a bit surprised they never mention that Lonnie Frisbee was actually a gay man who later died of HIV AIDS. I guess it doesn’t fit the story they want to tell That said, if you’re involved in a church or a fan of spiritual films, this might be just what you’re looking for.
Metronom
Wri/Dir: Alexandru Belc
It’s 1972 in Bucharest, Romania. Ana and Sarin (Mara Bugarin, Serban Lazarovici) are a beautiful couple still in high school, and madly in love. They both come from “intellectual” families, who are given special privileges in Ceausescu’s communist regime. They go to an elite school together, and hope to pass their Baccalaureates to get into an equally good university. They meet in front of a WWII heroes monument dressed in stylish trench coats and school uniforms. So why is Ana crying? Sarin and his family are emigrating to Germany. That means they’re breaking up for good and will probably never see each other again. Ana is crushed — her world is broken. Which is why she has no interest in going to an afternoon party at a friend’s house, but changes her mind at the least minute. Her father, a law professor, is easy going, but her mother absolutely forbids it. So Ana sneaks out of the apartment and heads to the get-together. This is her last chance before he leaves to make out with Sarin and express her eternal love.
The party is centred around listening to music — Led Zepplin,
Hendrix, The Doors — as played on a radio show called Metronom on Radio Free Europe. Western music is underground, subversive and illicit. They decide to write a letter to the show and pass it on to a French journalist. But two bad things happened. When they make love behind a closed door, Sarin won’t say he loves her. And the party gets raided by the secret police and all the kids are arrested and forced to write confessions. But Ana is so caught up in her relationship she barely notices the interrogation she has landed up in. Who ratted them out to the authorities? And what will happen to Ana?
Metronom is a passionate story of young love in the 1970s under the omnipresent gaze of an authoritarian government. It’s a coming of age story, about heartbreak and the loss of innocence as the real world reveals its ugly face.
If you’ve never seen a Romanian film before (such as Întregalde, Bad Luck Banging or Loony Porn, Poppy Field, The Whistlers, The Fixer, One Floor Below), this is a good place to start. They all have this feeling of tension, corruption, mistrust and unease, whether they’re set during Ceaucescu’s reign or long after his fall. This one also has hot sex, good music, stark cinematography, and terrific acting, especially Mara Bugarin as Ana. It manages to be a thriller, a romance and a coming-of-age story, all at once.
This is a good one.
Metronom is now playing a the TIFF Bell Lightbox; Cocaine Bear and Jesus Revolution open nationwide this weekend; check your local listings.
This is Daniel Garber at the Movies, each Saturday morning, on CIUT 89.5 FM and on my website, culturalmining.com.
Religious horror. Films reviewed: Knock at the Cabin, Attachment
Hi, this is Daniel Garber at the Movies for culturalmining.com and CIUT 89.5 FM.
While some people find solace in religion, others avoid it like the plague. But what happens when religion intrudes on non-believers’ lives? This week, I’m looking at two such horror movies. There’s a dybbuk in Denmark, and an apocalypse in Pennsylvania.
Knock at the Cabin
Co-Wri/Dir: M. Night Shyamalan
Eric (Jonathan Groff) and Andrew (Ben Aldridge) are a happily-married couple on vacation in rural Pennsylvania with their beloved adopted daughter Wen (Kristen Cui). They are renting a luxury cabin in the woods to spend some quality time away from their big-city careers. Wen quickly finds her place there, climbing in a treehouse, and catching grasshoppers to put in her terrarium. But her peaceful day is disturbed by an enormous man who approaches her, uninvited. Stranger danger! So when he tells her that he and some friends have some important news to tell them, Wen rushes back to the cabin to warn her dads. But soon there’s a Knock Knock Knock-ing at the cabin door, by a formidable foursome.
The huge man Wen met is Leonard (Dave Bautista), a school teacher; Sabrina (Nikki Amuka-Bird) is a registered nurse; 
Ardiane (Abby Quinn) is a short-order cook; and Redmond (Rupert Grint) is a bartender. Though dressed like normal people, they carry frightening weapons made of pitchforks, axe heads and scythes, all welded to long poles. And they’ll break door the door if they don’t let them in. Though the two dads fight back, they’re outnumbered, and soon they’re tied to chairs so they can’t escape.
The Four tell them they must choose one member of their family — Eric, Andrew, or Wen — to die. Why? To avoid an apocalypse. They say God will destroy all creation if this random family doesn’t obey an unexplained order. And they know this is true because of visions of the future they all received. Who are these crazies and why are they here on this day? Why was this family chosen? What does it mean? And should they be believed?
Knock at the Cabin is a high-concept thriller-horror with a pseudo-religious theme. It’s also a simplistic and pointless exercise in absolute stupidity. It’s both laboriously sentimental, and predictable, without M Night Shyamalan’s usual surprises and twists. The movie is ridden with plot holes which I’m going to try to mention a few without spoiling the story. Why should the fate of the entire world be decided by seven Americans in a cabin in Pennsylvania? Why would God make their visions identical to one channel’s TV footage rather than actual events? Shyamalan has made one great movie — The Sixth Sense — a few good ones, and a whole lot of clunkers. I’d place this one near the bottom of the pile.
Attachment
Wri/Dir: Gabriel Bier Gislason
Leah (Ellie Kendrick) is a PhD candidate from North London. She’s on a short visit to Copenhagen to do some research. That’s where she runs into one of Santa’s elves, all dressed in red. Well not really an elf; Maja (Josephine Park) is actually a former actress in costume for a book reading for little kids. But sparks fly, they wind up in bed together, and realize they were meant for each other. And when Leah breaks her leg (after an unexpected epileptic seizure) Maja helps her travel back to London. But Leah’s flat is not what she expected.
She lives directly above her mother, Channa (Sofie Gråbøl), a doting woman with superstitious beliefs. (Though born into a non-religious Jewish family in Denmark, Channa’s husband is ultra-orthodox, and kept her acquired beliefs even after he left the family years ago.) But what is disturbing to Maja are all the weird talismans scattered around the apartment: candles that light up mysteriously late at night; bowls with fertility goddess paintings placed face-down beneath furniture; and strange creaking noises that interrupt Maja and Leah’s love-making. And Channa is less than welcoming to her daughter’s 
new lover.
So in an effort to fit in, she ventures around the chassidic neighbourhood looking for advice. She stumbles on a bookstore run by a man named
Lev (David Dencik), an expert in Jewish mysticism. He tells her about the Kabbalah, and supernatural entities like golems and dybbuks, and how the dark arts can summon them. Turns out he has a closer connection than she thought: Lev is Maja’s uncle, and not on good terms with his sister-in-law Channa. Soon there’s a three-way struggle for Leah’s love, even while unexplained supernatural events start happening with increasing frequency. Maja decides it’s time to do something drastic to rescue Leah from this hell-hole… but who can she trust? Channa or Lev? And what is happening to her lover?
is a haunting look at a same-sex romance ensorcelled by folk religion, mysticism and black magic. Using relatively few special effects it manages to maintain a good level of tension. Dialogue shifts among English, Danish and Yiddish, depending on who is speaking and whom they wish to exclude. The characters are fascinating, especially Sofie Gråbøl’s Channa, a secretive, neurotic alcoholic trying in vain to influence her daughter’s future. Josephine Park is fun as the innocent fish out of water, and Ellie Kendrick — who from certain angles bears an uncanny resemblance to Anne Frank! — deftly handles her transition from normal young woman to something very different. By blending various genres, Attachment manages to add an unexpected twist to the conventional horror movie.
I like this movie.
Knock at the Cabin opens theatrically this weekend, and Attachment begins streaming later this week on Shudder; check your local listings.
This is Daniel Garber at the Movies, each Saturday morning, on CIUT 89.5 FM and on my website, culturalmining.com.
Daniel Garber talks with Daniel Stamm and Jacqueline Byers about Prey for the Devil
Hi, this is Daniel Garber at the Movies for culturalmining.com and CIUT 89.5 FM.
Sister Ann is a nun who works as a nurse in a Catholic hospital. It’s a training hospital, with classes held with in its walls. There are doctors and psychiatrists there to observe and treat the patients. But there is something unique about this medical centre: the patients are possessed and treatment involves an exorcism. Ann believes she has special experience dealing with possession dating back to her childhood. And she wants to 
train alongside the priests — but that is not allowed. And when she attempts to help a little girl named Natalie, she is chastised by the church for putting herself and the patient in danger. Can she help cure little Natalie? Or will she end up as Prey for the Devil.
Prey for the Devil is a new horror film about possession, exorcism, the supernatural and the Catholic Church. It harkens back to classic films like the Exorcist, but this time from a woman’s point of view. The film is directed by Daniel Stamm, an award-winning German-born filmmaker and documentarian. The film stars Jacqueline Byers an accomplished actress who you may have seen at the Toronto Fringe festival, in movies and in the hit sci-fi series Salvation.
I spoke to Daniel Stamm and Jacqueline Byers in person, on site, in Toronto.
Prey for the Devil had its world premiere at Toronto After Dark on March 19th, and opens in theatres on March 28th.
Non-TIFF movies. Films reviewed: Nightclubbing, Honk for Jesus, Save Your Soul
Hi, this is Daniel Garber at the Movies for culturalmining.com and CIUT 89.5 FM.
TIFF, the Toronto International Film Festival starts in less than a week, and kicks off fall film festival season in Toronto.
I‘ll be bringing you lots more about TIFF later, but don’t forget the other festivals on this month. Caribbean Tales International Film Festival runs from Sept 7th through the 23rd; The Toronto Independent Film Festival is on from September 14 – 17; and the Toronto Palestine Film Festival opens on September 22nd.
But this week I’m talking about a couple movies not playing at festivals. There’s a documentary about the rise of punk rock in New York City, and a mocumentary about the fall of a Baptist preacher in Atlanta.
Wri/ Dir: Adamma Ebo
It’s springtime in Atlanta, Georgia, and churchgoers are preparing for Easter. It will also be the date of the triumphant re-opening of a Baptist megachurch, under the direction of Pastor Lee-Curtis Childs (Sterling K. Brown). Along with his wife, “First Lady” Trinitie Childs (Regina Hall) are looking forward to the triumphant return of their flock. But he has important issues to deal with — like what suit should he wear — his pink Prada, his purple Prada or his periwinkle Prada. Presentation is important. Trinitie, likewise, has been shopping for a particular beaded church hat, the perfect combination of beauty, wealth and reserve. But so far the response has been less than stellar; only a handful of true believers show up for the first Wednesday night service.
The Pastor is known for his fiery, passionate preaching, about things like the “sins of homosexuality” and other such vices. But he fell from grace after his own sexual dalliances came to light. Nothing illegal — “consenting adults” and all that — but his reputation as a trusted guide and healer is in tatters. Meanwhile a rival church has sprung up down the road. Run by a younger couple, Keon and Shakura Sumpter (Conphidance, Nicole 
Beharie), their church has no dark clouds hovering overhead. A few of the faithful have stuck with the Pastor, but most of them switched churches. Can Lee-Curtis and Trinitie convince their flock that all is well and it’s time to come home? Can Trinitie stand by her husband after what he did? Or is this the beginning of the end?
Honk for Jesus, Save your Soul is a satirical social comedy about hypocrisy in religion. The title refers to one of their many attempts to get people to come back to the mega-church’s reopening. The film is done in the form of a documentary, an invisible crew that follows them around, unwittingly exposing their embarrassing or horrible behaviour. (Through no fault of her own, the “First Lady” suffers the effects of his misdeeds.) This alternates with off-camera moments, like Lee-Curtis and Trinitie attempting to have sex in bed (apparently, for a man with a mission, he doesn’t want anything missionary-style just 
from behind with his eyes closed, to her great disappointment.)
Does this movie work? Only partly. It’s a comedy but it’s rarely funny. The camerawork is well done — from their gaudy suits and the royal thrones they sit on, to poignant images like a tiny black Jesus statue wheeled out in a last attempt. And the acting is very good: Sterling K. Brown perfectly plays the pastor as a conceited show-off, bearing his near-naked body whenever possible. Regina Hall as the always suffering Trinitie — who has to face the vitriol of her former friends — gives a nicely sympathetic performance. But the movie itself drags. There are few surprises. It feels way too long, and it’s not very funny… it just makes you squirm uncomfortably. Honk for Jesus all you want, but don’t rush to see this one.
Nightclubbing: The Birth of Punk Rock in New York City
Wri/Dir: Danny Garcia
Its the 1960s in a rough neighbourhood in Manhattan. Max’s Kansas City is a restaurant with an upstairs bar and lounge, where musicians perform before small audiences. Its down the street from Andy Warhol’s factory whose denizens hang out there along with writers and artists. But everything changes when the Greenwich Village mainstay, The Gaslight, loses its lease. Its manager moves to Max’s and starts booking bigger and bigger acts. Velvet Underground, establishes its rep there, as a place for independent bands. Iggy Pop meets David Bowie at Max’s and start to collaborate, and the New York Dolls set up camp there. As its fame grows, punk becomes a phenomenon with lots of sex, drugs and rock ’n’ roll. Max’s washrooms double as a notorious site for quickies. Someone in the film says they everyone there was high all the time, with heroine the drug of choice. Malcolm McLaren shows up after 
Sid Vicious leaves the Sex Pistols and becomes the Doll’s manager, bankrolling their rehab in exchange for them wearing his clothes on the stage. Though CBGBs ends up more famous, it’s Max’s that really starts the punk scene in NY.
Nightclubbing is an oral history of the early days of the NY punk scene told by the musicians themselves, their fans and followers, staff at the clubs, family and friends. Featured artists include Billy Idol, Alice Cooper, Penny Arcade, Sylvain Sylvain, and many many others.
Illustrated with still photos and archive footage, it is meticulously researched and edited into a continuous seamless narrative. And the music never stops. Some people 
are on the screen for just a few seconds, with maybe a simple line or two, while others, like Jayne County, provide the funniest and juiciest bits. And it’s a pretty juicy story. Like did you know Deedee Ramone’s girlfriend tried to pull a Lorena Bobbitt on him when she discovered he was hustling on 53rd st? Or that Max’s owners were busy counterfeiting hundred dollar bills in the back room? The club closed forever in 1981, but its legend lives on. If you’re into the history of early NY punk, Nightclubbing is a must-see.
Nightclubbing: The Birth of Punk Rock in New York City will be playing at the Carlton Cinema in Toronto on September 16th-18th; and you can catch Honk for Jesus, Save your Soul across North America starting this weekend; check your local listings.
This is Daniel Garber at the Movies, each Saturday morning, on CIUT 89.5 FM and on my website, culturalmining.com
Hope? Films reviewed: The Matrix Resurrections, Try Harder, American Underdog
Hi, this is Daniel Garber at the Movies for culturalmining.com and CIUT 89.5 FM.
New Year’s Day is a good time to look toward the future and make plans. So this week I’m looking at three new movies, a drama, a documentary, and a science fiction action /thriller, about looking forward. There’s a football player who dreams of playing for the NFL, a group of high school students who dream of going to Stanford, and a video game creator who dreams of a world completely different from our own.
The Matrix Resurrections
Co-Wri/Dir: Lana Wachowski
Tom Anderson (Keanu Reeves) is a video game maker and programmer in Chicago. His baby is a series called The Matrix —0 there have been three versions so far and the company is thinking of creating a fourth. The game — created and programmed by Tom and financed by his business partner (Jonathan Groff) — is about two fighters named Neo and Trinity who fight in a parallel world against a villain named Smith. At a cafe Tom frequents, he notices a woman named Tiffany (Carrie-Anne Moss), and she notices him, too. Have they met? No, but Trinity and Neo, the characters in the game, look very similar to Tiffany and Tom. And Tom has been having weird dreams and deja vu, so his analyst (Neil Patrick Harris) gives him meds — blue pills — to keep his mind from wandering. That is, until one day glitches start to appear on his computer matrix, unexplained activity within his own designs. These soon morph into changes in real life: people, (actually characters he 
created) are appearing in the office! And they know who he is… Bugs (Jessica Henwick), a fighter, and Morpheus (Yahya Abdul Mateen II) are their to explain it all.
You’re not Tom, they say, you’re Neo. And it isn’t your dreams that are false, it’s your daily life that’s made up. You can pass through mirrors, climb walls, jump off roofs and fly! And if he just stops swallowing those blue pills he’ll see what the world is really like — a futuristic dystopia of people kept alive in rusty pods guarded 
by scary bots. Will he stay in his current world or break free? What awaits him in the other world? And will Tiffany/Trinity come with him if he goes?
The Matrix Resurrections is the long awaited sequel to the famous Matrix trilogy that has permeated our popular culture. People still use the terms “swallowing the blue pill” to refer to those who go about their daily lives ignoring a darker reality. It incorporates older footage in the forms of dreams and flashbacks, while introducing new characters as well as new actors playing older roles. It’s two and half hours long, much of which is gun fights, chase scenes, and endless SGI images.
Does it work? I’m not a Matrix fanboy, so I have no deep, vested interest in finding out what happens to these characters. I like the new plot twists, and the whole meta-aspect of it (it initially presents the previous episodes as existing in this universe but only as video games). And it’s fun just to watch (though a bit too long). I enjoyed this final version of the Matrix, but it didn’t change my life.
Try Harder
Dir: Debbie Lum
San Francisco’s Lowell School, known for its exceptional test scores and a graduation rate of nearly 100%, is one of the most famous public schools in California. Students there are under pressure — from their parents, other students, and themselves, to achieve high marks, SAT scores and ultimately to get into a prestigious university. This documentary looks at five students as they try to navigate the stress of senior year.
The film follows the students at school, in their classes, at teams and clubs, and at home. The school — like the city — has a large Asian-American population, mainly of Chinese origin, but explores the stark differences as well, of class race and culture. Some are the kids of recent immigrants, while others are a part of the city’s long history. It also looks at differences in 
attitudes and stereotypes. This film doesn’t try to dig too deeply or uncover surprising turns; rather it observes and talks to the subjects and lets nature take its course — as they apply to universities and change their expectations over the course of the year. Try Harder is an intimate look at how teenagers handle what many consider the most important year of their lives.
American Underdog
Dir: Andrew Erwin, Jon Erwin
Kurt Warner (Zachary Levi) is born in small-town Iowa and raised by his divorced mom. Ever since he was a kid he has always wanted to be a pro football player. He practices religiously, till his arm can throw balls like a howitzer. After high school he makes the team at Northern Iowa University, but spends most of his time on the bench. One night, at a roadhouse bar, a certain woman catches his eye. Brenda (Anna Paquin) is a no-nonsense former marine who likes line dancing and Country & Western music. But she won’t give Kurt her number. How come? She has two small kids, including one with disabilities, and she doesn’t have the time to waste on guys like him. But Kurt is persistent. He brings her flowers, and more important, just it off with Zach (Hayden Zaller) her legally blind and disabled son. So they start dating. Meanwhile his career is advancing nicely, until he is asked to try out for the Green Bay Packers. Is this his big chance? Nope, he only lasts one day.
Now he has to work as a stock boy at the local grocery store. Eventually he is recruited to play pro football… well, kinda. It’s a new sport called Arena Football: played indoors on smaller fields, with fewer players and is much faster than the usual game. The years pass, and he’s spotted by someone who wants him to play on for the St Louis Rams — that’s NFL. But can 
someone who is way too old to be a rookie, and too green to be a pro ever make it in the NFL? And can he win and keep Brenda’s heart?
American Underdog is a moving family drama and sports biopic based on a true story. It’s no spoiler to say that Warner ended up taking his team to the Super Bowl and was awarded Most Valuable Player and is now in the NFL Hall of Fame. But this film tells us what led up to it and how he got there.
This is what’s known as a “Christian” or “faith-based” movie, a particular American genre, with no nudity, sex, drugs or even cussing. It’s all about cornfields and country music… not my usual cup of tea. Nor am I football 
fanatic. But you know what? It’s a compelling story, with real situations and interesting characters. It’s not sappy or corny or cheesy, nor is it cringe-worthy (unlike your average Hallmark movie). No. This is an honestly good, nice film. OK, there’s no way — even in a dark room — that you would ever mistake a 40-year-old Zachary Levi for a college student. No way. But that’s beside the point. He’s good, and so is Paquin, and Hayden Zaller as the kid Zach is adorable without ever being cutesy. I saw the Erwin brothers previous Christian film, “I Still Believe” and there’s no comparison — this one is a cut above.
American Underdog, is now playing theatrically, check your local listings. You can find the Matrix Resurrections in theatres and certain streaming services, while Try Harder is playing at Hot Docs cinema and on VOD.
This is Daniel Garber at the Movies, each Saturday morning, on CIUT 89.5 FM and on my website, culturalmining.com
Disturbed or unusual boys and men. Films reviewed: Halloween Kills, Mass, I’m Your Man
Hi, this is Daniel Garber at the Movies for culturalmining.com and CIUT 89.5 FM.
Spring Film Festival season continues in October, with ImagineNATIVE showing wonderful indigenous films and art from here and around the world beginning next week; and Toronto After Dark, bringing us the best new horror, sci-fi and action movies, now through Sunday.
This week I’m looking at three new movies — a slasher horror, a serious drama, and a romantic comedy — about disturbed or unusual boys and men.
There’s a dangerous man with a knife and a mask; two sets of parents mourning the death of their boys; and a woman whose perfect date isn’t exactly human.
Halloween Kills
Dir: David Gordon Green
It’s 2018 in Haddonfield, Illinois. This town is notorious for a series of murders beginning in the late 1970s, by Michael Myers, a mysterious man in a white mask. Michael has brutally killed countless people using a sharp knife on Halloween. Laurie Strode (Jamie Lee Curtis) was a babysitter who survived this attack and the many others that followed. When he reappeared at this year’s Halloween, 40 years later, Laurie was not that surprised. Together with her daughter Karen (Judy Greer) and grand-daughter Allyson (Andi Matichek) they managed to finally defeated this monster by leaving him trapped in a burning house. Or have they? You see, Michael is virtually indestructible, with the mind of a disturbed six-year-old boy combined with the strength of a supernaturally strong man. Turns out — surprise, surprise, surprise, — Michael is not dead. He’s back and ready to kill more people. So three groups set out to stop him: a posse of costumed competitors at a talent show at a local dive bar; a frenzied mob of vigilantes shouting Trump-like slogans; and Laurie Strode’s own crew. But can anyone defeat Michael Myers?
Halloween Kills is a classic, almost nostalgic, reboot of the 1970s slasher.
This one takes up immediately after the 2018 version ends. But unlike that darkly humorous take, this one is more of a campy bloodbath filled with non-stop gruesome violence. It also includes flashbacks to the 70s, introducing a group of characters from that night and where they are now, 40 years later. There’s not much of a plot, per se, more just scene after scene of people being murdered by Michael. Which is not to say I didn’t like it. The music (by John Carpenter) the camerawork, the design and art direction, the whole feel of it provides a wonderful counterpoint to the disgusting blood and guts. Halloween Kills is a delightfully pointless salute to the original 70s slasher.
Mass
Wri/Dir: Fran Kranz
An Episcopal church in a small town is preparing for a meeting. It’s not the usual choir practice or AA meetings. This one is different. Four people — two middle-aged married couples — have never met face to face but know a great deal about each other. Their sons went to school together. Gail and Jay (Martha Plimpton, Jason Isaacs) are filled with dread, and seething with anger. They almost can’t bear to enter the building. Linda and Richard (Ann Dowd, Reed Birney) are desperately trying to make a connection and to mend — not burn — the bridges that bind these two couples. What is it that ties them together? Linda and Richard’s son gunned down a dozen people in his school, including Gail and Jay’s boy, before turning the gun on himself.
Gail and Jay’s lives are ruined and they are still trying to recover from the massacre. But Linda and Richard’s lives are even worse. They can’t publicly mourn the loss of their only child, and are bombarded by hate mail. They are filled with guilt and remorse — is what their son did their fault? Were they bad parents? Did they pay too much attention, or not enough? Through an open and unmoderated discussion, including the showing of photos and telling of stories, the two couples are there to better understand the feelings of the others, and ultimately, to look for 
forgiveness. But will they find it at a small table in a spartan church room?
Mass is a highly emotional look at four fragile adults. It’s basically a long, slow-paced conversation, especially between the two mothers. The acting is great, and the topic is supercharged. You have to be in the right frame of mind to appreciate Mass. I found it a bit hard to watch, with zero eye candy or external flashbacks, basically nothing to look at other than their faces. it’s visually dead, except for the raw emotions expressed by the four characters… but if you stick with it, you’ll find the most emotional moments are cleverly inserted, almost incidentally, near the end.
I’m Your Man
Co-Wri/Dir: Maria Schrader
Alma (Maren Eggert) is a single woman, a noted academic at a famous Berlin museum. She specializes in Sumerian cuneiform tablets. She also spends one day a week with her angry father who is suffering from dementia. Her life, and career, are satisfying but uneventful. Until she becomes a reluctant participant in an unusual experiment: to spend three weeks living with and observing, a perfect lover. This man, they say, is handsome, smart and courteous, there to address and satisfy all her wants and needs. But who is this mysterious date? It’s Tom (Dan Stevens). Tom’s hair teeth and body, are always perfect. He never gets angry, and speaks with an oddly alluring foreign accent. And he goes out of his way to make her life more romantic, dropping rose petals in her bubble bath by the light of flickering candles. He likes to dance the Rumba, And he is highly skilled in bed, precisely trained on how to give a woman the ultimate orgasm. But Alma recoils from him, refuses to sleep with him, and treats him like dirt. She gives him a small cot to sleep on in a windowless storage room.
What’s Alma’s problem?
Tom is a robot. And one designed especially for her. But while 82% of German women in her age bracket say they desire candles and rose petals, Alma is not one of them. She hates that stuff. And she feels put upon by this machine. Where is his sense of humour? Where is his spontaneity? Where is his humanity? But the thing is, Tom is not just a machine, he has artificial intelligence. He can learn, adapt and change… as long as she lets him into her life. Can the two of them ever understand 
each other? Will their relationship become sexual? And is love possible between humans and machines?
I’m Your Man is a surprisingly romantic story, wonderfully told. It explores concepts of love, reality and what people really look for in a relationship. It’s funny, quirky, tender and surprisingly easy to believe, despite the science-fiction premise. While there are some special effects, most of the stranger stuff is handled by the actors themselves. I’m Your Man uses a simple idea to explore unexpected places.
This movie really grabbed me — I liked it a lot.
Halloween Kills, Mass, and I’m Your Man all open this weekend in Toronto; check your local listings.
This is Daniel Garber at the Movies, each Saturday morning, on CIUT 89.5 FM and on my website, culturalmining.com
Potatoes, Radios and Poppies. Films reviewed: Potato Dreams of America, How to Fix Radios, Poppy Field #InsideOut!
Hi, this is Daniel Garber at the Movies for culturalmining.com and CIUT 89.5 FM.
Inside Out, Toronto’s LGBT film festival, kicked off last night, and is open for digital viewing across Ontario. It has movies, docs and shorts from around the world, many showing here for the first time.
This week I’m looking at three of these new movies two of which are directors’ first features. There’s a “little potato” in Russia, a broken radio in Canada, and a field of poppies in Romania.
Potato Dreams of America
Wri/Dir: Wes Hurley
Little Potato (Hersh Powers) is a school kid in 1980s Vladivostok, in the USSR a land of Perestroila and Glasnost. But he can’t stand communism, he puts all his faith in Jesus and wants to go to America, where it’s just like the movies and everyone has coloured TV. So he is overjoyed when his devoted and progressive mom, a prison doctor becomes a mail-order bride and takes him with her to Seattle. He likes his new school and stepdad, and is thrilled to see the relative openness toward gay people. But the teenaged potato (Tyler Bocock) wants to 
assimilate and doesn’t American attitudes. And when his step father’s Christianity turns out to be steeped in homophobia he’s afraid they’ll both be on the next plane back to Russia. Will Potato’s dreams be ruined?
Potato Dreams of America is a highly stylized, theatrical and campy version of the real memoirs of Russian American director Wes Hurley. And it’s full of surprises. I’m only allowed a capsule review here, but let me just say, if you like to watch a view of gay life in Russia and America, with lots of homoerotic details, occasional two-dimensional sets, and characters who burst into song, you’ll love this one.
How to Fix Radios
Dir: Casper Leonard, Emily Russell
It’s summer in a rural town town in Ontario. Evan (James Rudden) has found a summer job — cleaning up the land around a ramshackle hut before acomes in and clears it all away. He’s a quiet loner, a high school student who lives with his dad in an isolated home ad dresses in basic clothes: Shorts, T-shirt and ball cap. So he’s taken aback when he meets his supervisor. Ross (Dimitri Watson) is his opposite: a combative angry attitude, dressed in overalls, with bright pink hair, black fingernail polish and a pierced septum. He’s here, he’s queer and he doesn’t care who knows it. Evan has never seen anyone like him, but they gradually become friends. They meet up with Ross’s sister to go on picnics, and retreats to an abandoned house by a lake that everyone uses. And there they share intimate secrets by the campfire.
But things are complicated.
Small towns have gay people but they also have bullies. Ross is 
constantly tormented by a thug named Jake who rides around on his three wheeled RV, smoking pot and drinking beer with his chowderhead friends. Problem is, he’s also the son of their employer who owns the land they’re cleaning up and pays their salaries. Why don’t you move to the city, Evan wonders. Because, Ross says, he likes the quiet and trees there, and the nature all around him. And he doesn’t want a moron like Jake determining what he does with his life. But how much longer can Ross endure the punches and taunts from Jake?
How to Fix Radios (the title refers to one of Evan’s skills) is a warm look at friendship and the life of a queer kid in small-town Ontario. It’s an ultra-low-budget, indie film shot last summer during COVID, with all the spacing and location rules that entailed, which may explain why the sound quality is dodgy (some lines are lost or else overpowered by background noise.) But the great music, beautiful images and engaging characters make it a treat to watch.
Poppy Field
Dir: Eugen Jebeleanu
It’s present-day Romania. Cristi (Conrad Mericoffer) is a member of the Gendarmerie, an elite national police force run military style, using tightly-knit squads. They’re called in to handle dangerous riots and criminal acts. But tonight they’re at a movie theatre. How come? A lesbian drama, sponsored by an LGBT group, is scheduled to play that night. But the theatre has been occupied by a group of right-wing Christian activists. Draped in Romanian flags and carrying icons of the Virgin Mary, they say they’re trying to stop the pornographic “Homosexual Mafia”. The people in the audience say they just want to watch a movie. The tension is rising, but for some reason, Christi, unlike the other gendarmes, is standing far back, doing nothing. What is bothering him? But when he is confronted by a gay man, he loses it and beats the man up. This outs his whole squad in potential trouble. Why did he do it? Christi is gay too, but doesn’t want the other cops to know. He even has a Parisian lover waiting to meet him tonight in his apartment. Has Christi’s secret been revealed? Will he lose his job? And can he face his inner demons?
Poppy Field (and I have to admit, I have no idea what the title 
means) is a realistic and tense drama about a gay Romanian cop being pushed to the brink by his two separate lives: a passionate personal life and a rigid and violent workplace. The film is divided in the same way: part one is a night with him and his lover Hadi, and part two is a day at work. This is an excellent movie — a first feature but done in the style of current Romanian cinema: hyper realistic, done in real time, dealing with social issues. If you’ve ever seen contemporary Romanian movies like Police: Adjective, you’ll immediately recognize the style. Director Jebeleanu uses the fantastic veteran cinematographer Marius Panduru gives it his distinctive, minimalist look. Mericoffer, as Christi, rarely speaks, but you can see the angst brewing beneath his stone-cold features.
Short, sharp and fast-moving, Poppy Field is a great art house pic.
Potato Dreams of America, How to Fix Radios, and Poppy Field are all playing now at Inside Out, Toronto’s LGBT Film Festival.
This is Daniel Garber at the Movies, each Friday morning, on CIUT 89.5 FM and on my website, culturalmining.com
Daniel Garber talks with Ali Weinstein about #Blessed
Hi, this is Daniel Garber at the Movies for culturalmining.com and CIUT 89.5 FM.
Pastor Sam is not what you expect to see at a Pentecostal revival meeting. He sports a ginger beard, skinny jeans and half-sleeve tattoos. The sermons are accompanied by slick lighting, sound and music, and the results are posted online. And his Toronto sermons attract a younger flock of millennial hipsters searching for friendship, self-actualization or just something to do. Where did he come from? What does his church believe in? And why is evangelical Christianity making inroads into
Canada?
#Blessed is a new documentary that looks at the rise in Canada of C3, an Australian megachurch, its leaders, its followers and its critics. It follows the stories of some of its young members as they adjust to a new world that doesn’t exactly fit with their lifestyles. It’s directed by acclaimed Toronto-based filmmaker Ali Weinstein, whose quirky doc Mermaids has been shown around the world.
I spoke to Ali Weinstein via ZOOM in Toronto
#Blessed had its broadcast premier on July 18 at 8 pm on CBC Docs POV and is streaming on CBC Gem.
Friday the 13th movies. Films reviewed: Extra Ordinary, I Still Believe, The Hunt
Hi, this is Daniel Garber at the Movies for culturalmining.com and CIUT 89.5 FM.
If it feels like the world is going crazy, well it is. And it’s Friday the 13th, too. This week I’m looking at two movies with a sinister theme, and one more for believers. There’s a car rental clerk fighting the “liberal elites”, a driving instructor fighting Satan, and a Christian rock devotee using prayer to cure cancer.
Extra Ordinary
Dir: Mike Ahern, Enda Loughman
Rose (Maeve Higgins) is a middle-aged psychic driving instructor in Eastern Ireland. She believes ghosts are everywhere. When she was still a little girl, she used her paranormal abilities on her Dad’s TV show. But when he died she blamed herself and stopped listening to ghosts. Nearby lives Martin (Barry Ward) a highschool shop teacher whose house is haunted by a poltergeist. He’s used to it burning his toast or throwing away unhealthy food like donuts. But when he finds his daughter Sarah in a trance and floating above her bed, he senses something has changed. So he goes to Rose for help. She thinks he’s cute – but does he like her that way?
What neither of them realize is Sarah’s possession is the work of Christian Winter (Will Forte) a sinister pop star who lives in a nearby castle. Winter is a one-hit wonder trying to regain his fame with a little help from Satan. 
But to do so he needs to sacrifice a virgin – that’s Sarah, Martin’s daughter. Can two psychic talents overcome powerful forces? And are Rose and Martin just friends? Or is there something more?
Extra Ordinary is a very cute paranormal comedy. Much of its humour comes from the “ordinary” — average, middle-aged people with normal lives – set against a bizarre world of magic and ghosts. And it’s presented within a retro world full of Swiss Balls and VHS videos. Higgins is hilariously deadpan as Rose, while Ward shows his stuff when his body is occupied by a series of spirits. If you’re looking for a nice light break from the ordinary, this is a fun one to watch.
I Still Believe
Dir: Andrew Erwin, Jon Erwin
It’s 1999 in Indiana. Jeremy Camp (KJ Apa: Riverdale) says good bye to his parents (Gary Sinise, Shania Twain) and his two little brothers and heads off to college in California. He carries his prize possession: an acoustic guitar. At college he meets Jean-Luc (Nathan Parsons) a popular musician who lets him work as a roadie at a show. And almost immediately he falls in love with a young woman he sees in the audience. Melissa (Britt Robertson) is smart, pretty, and is into astronomy.. Jeremy’s career takes off with help from Jean Luc, even as his love — or infatuation – with 
Melissa grows. Problem is she’s dating Jean Luc… or is she? Later she comes down with a terrible illness. Can Jeremy cure her using prayer?
If you haven’t noticed yet, I Still Believe is a music biopic (apparently Jeremy Camp is a wildly popular musician, though I’ve never heard of him) and a faith-based movie. Faith-based means capital “C” Christian. It means 
no nudity – even male characters can’t take their T- shirts off – no violence, no alcohol, no cussing, no cigarettes, no gambling. It’s like Sunday School.
But there’s also no conflict, no tension, no suspense, no villain.
When characters talk to each other, they’re also talking to Jesus. And when Melissa looks up at the stars, she says “They’re God’s paintbrush!” Now don’t get me wrong; the acting was actually good, and the script wasn’t corny or cringeworthy, but the movie itself was just really boring. And for a faith-based movie you’d think it would make you cry a bit. But this movie is so whitewashed, so denuded, that it has no soul. Unless you’re a true believer, stay away from I Still Believe.
The Hunt
Dir: Craig Zobel
What if the culture wars were actual wars, not just twitter spats? This might be what’s going through the minds of 12 random people who wake up in a field somewhere in Vermont (or so they think). They are being attacked by unknown others with crossbows, hand grenades, and assault weapons. And all around them are trip wires and booby traps set to kill. But who is doing this to whom, and why? Turns out the hunted are all Hillary Clinton’s “deplorables”: conspiracy theorists, MAGA loyalists and xenophobes. Their hunters? Politically-correct liberals who use gender-appropriate pronouns and keep farm animals as pets. Who will win this culture war?
The Hunt is the latest version of the classic The Most 
Dangerous Game done as a very dark comedy. It’s an extremely violent thriller, with occasional bouts of gruesome gore. Some characters are introduced and then immediately killed off. The story focuses on Crystal (Betty Gilpin) an Afghan war vet who works at a car rental service. She is neither a deplorable nor a liberal, just a tough woman with a survival instinct, a suspicious mind, and special-op training. She questions everything she sees, even after she escapes from the so-called hunting ground. Are the people she meets friends, foes or actors playing roles? And can anyone be trusted?
The Hunt deals with obvious stereotypes and cliches but in very funny ways. It’s violent, scary and more than a bit gory. And it’s not for everyone… but I enjoyed this flick. And it’s the perfect movie to watch during a pandemic.
Extra Ordinary, I Still Believe, and The Hunt all open today in Toronto; check your local listings.
This is Daniel Garber at the Movies, each Friday morning, on CIUT 89.5 FM and on my website, culturalmining.com.
Back from the Dead. Films reviewed: Pet Sematary, The Invisibles, Amazing Grace
Hi, this is Daniel Garber at the Movies for culturalmining.com and CIUT 89.5 FM.
We all know people are born and they die, things come and go. But every once in a while things and people we believe are long gone seem to come back to life. This week I’m looking at three very different movies about coming back from the dead. There’s Aretha’s gospel concert buried since 1972; a documentary about young German Jews who hide in Nazi Berlin till 1945; and a horror movie about pets who come back from their graves in small town Maine.
Pet Sematary
Dir: Kevin Kölsch, Dennis Widmyer
(Based on the novel by Stephen King)
Louis (Jason Clarke) is a Boston doctor suffering from ER burnout. He’s overworked, overstressed, and overtired. So to relax and spend more time with his family he takes and easy job in the quaint small town of Ludlow, Maine. He’s there with his nervous, religious wife Rachel (Amy Seimetz), and their two kids, little Gage, and his pride and joy Ellie. Ellie (Jeté Laurence) is an eight year old who loves ballet dancing and her furry cat Church 
(short for Winston Churchill). Their old wooden house is on a sprawling estate in a small forest with a high speed highway running through it. But their quiet lives are disrupted by some strange events. First, when a young patient of Louis dies in his care after a car accident, the dead boy seems to return, over and over to talk to him in his dreams.
Then Ellie sees kids from town in spooky animal masks burying dead pets on their property. It’s an ancient custom, explains kindly old Jud (John Lithgow) their nearest neighbour. He’s lived there all his life and understands the local lore. So when Ellie is despondent when her beloved cat is run over Jud tells Louis a secret. There’s powerful magic up on the mountain beyond the pet cemetery. Bury the cat under a cairn and he will come back to you from the dead. Sure enough, Jud is right. But it isn’t cute and loveable 
anymore. When you play with the the forces of good and evil, of life and death, bad things will surely happen.
Pet Sematary – a remake of the movie based on the Stephen King novel – is suitably scary. The small, excellent cast nicely contained in a single location give it a good cabin-in-the-woods quality, but it’s scariness is less adventurous. It uses the age-old techniques – spooky dreams, little “boo!” moments, even twists on the overused images of the mirror in medicine cabinet, and the dark room in the basement. And then it degenerates from scariness into outright, Bride-of-Chucky kitsch. I enjoyed Pet Sematary as a good, old-skool horror movie, just don’t expect anything new.
The Invisibles
Dir: Claus Räfle
It’s 1943, in Nazi Berlin, and Joseph Goebels has officially declares his Germany’s capital judenfrei – free of Jews. But he doesn’t realize that 7,000 Jewish Germans still lived their hidden in plain view. This docudrama tells four true stories about young people who 
survived the Holocause while living in Berlin. They don’t hide in an attic like Anne Frank’s family; instead they continue their lives right in the middle of everything. Cioma (Max Mauff) sells all his possessions and poses as someone whose house was bombed in Köln, moving to new vacant rooms each day. He finds work for a high placed civil 
servant forging ID papers. Hanni (Alice Dwyer) bleaches her hair, calls herself Hannelore and hangs out in dark movie theatres in the Kurfürstendamm. Ruth (Ruby O. Fee) and a friend find jobs as maid and nanny for the kids of Nazi officers. And Eugen (Aaron 
Altaras) is placed with former colleagues of his dad, a doctor, dressing in a Hitler Youth uniform. But there are informants and Gestapo agents everywhere, searching for people like them. Who will survive?
The Invisibles is a fascinating retelling of largely unknown stories. It’s part documentary – the film regularly cuts to interviews in German with the actual people it happened to – and part drama with the thrilling stories replayed by well-known young actors.
Fascinating and thrilling stories, well told.
Amazing Grace
Dir: Sydney Pollack, Alan Elliott
Its 1972 at the New Bethel Baptist Church in Watts, LA.
Reverend James Cleveland is leading a very special service for his devout parishioners. None other than the Queen of Soul, Aretha Franklin herself will be performing, alongside the Southern California Community Choir. The congregation is urged to feel the spirit, clap their hands, and get up 
from their seats and dance. But wait a minute — since when has pop sensation Aretha Franklin beena gospel singer? The answer is: all her life. Her father is the famous Detroit Baptist preacher C.L. Franklin, and she was touring churches with her amazing voice since the age of six.
This concert became a huge hit album – many people say it’s Aretha’s best recordings – and the movie includes her back-up musicians, the choir, and the audience, including some very 
famous people, like Mick Jagger, gospel singer Clara Ward and lots of others I couldn’t quite recognize. A beautiful, intensely moving concert and church service. Interestingly, it’s been sitting in film cans, unscreened until now. For some reason, Aretha blocked its 
release her whole life, perhaps because it is so personal to her, perhaps because the sound and images were never synchronized. That’s all fixed now.
It’s a grainy hyper-realistic verité-style film that shows everything: retakes, the cameramen, the soundboard, the director running around pointing, and Aretha in a sparkling white gown, sweating under the hot lights. If you’re a fan of Aretha Franklin, and want to experience those two days of 1972, you must see Amazing Grace.
Pet Sematary and The Invisibles both open today in Toronto; check your local listings, and you can see Amazing Grace beginning next Friday.
This is Daniel Garber at the Movies, each Friday morning, on CIUT 89.5 FM and on my website, culturalmining.com.
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